The machinery of the mindFirth, Violet M. (Violet Mary)
Science
The machinery of the mind
Firth, Violet M. (Violet Mary)
Psychology
For example, supposing we were to land on an island and an object on
the shore attracted our attention, we should try to see what class of
things of which we already had experience it most closely resembled.
We should observe its movements, and assign it to the class of living
creatures; see its four limbs and hair, and conclude it was an animal.
Note its upright attitude, clothes, and weapons, and recognise these as
characteristic of humanity; but perceiving that its skin differed in
colour from that of any human being we had ever seen before, we should
partition off a fresh subdivision in the department of our mind in
which our ideas connected with humanity were stored, place it there,
and probably give it a distinguishing name by means of which we could
indicate it to other human beings.
Supposing, however, we presently come across another object of the same
nature, we should not have to make a fresh subdivision for it, but
would classify it with the previously examined specimen, and thus we
should feel this time that we “knew what it was.” In fact, the process
of “knowing” is a process of classification, and we feel that we “know”
a thing when we have assigned it to a satisfactory pigeon-hole among
our concepts.
CHAPTER IV
THE ORGANISATION OF THE UPPER LEVELS OF THE MIND
Those untrained in psychology generally conceive of the mind as a
homogeneous whole; our first systematic examination reveals to us,
however, that the mind is just as organic as the body.
The organisation of the mind may best be realised by thinking of it as
a tank across which, at different heights, are placed sieves of varying
coarseness of mesh. We must conceive of the mind as being composed of
certain layers, and the layer in which our conscious life has its most
permanent focus we will consider to be the outermost layer and name THE
FOCUS OF CONSCIOUSNESS. Immediately behind the Focus of Consciousness
lies the level which psychologists call THE FRINGE OF CONSCIOUSNESS,
and the two are divided from one another by a sieve-like mechanism
which is technically called a CENSOR.
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