The Magic of the Horse-shoe, with other folk-lore notesLawrence, Robert Means
History
The Magic of the Horse-shoe, with other folk-lore notes
Lawrence, Robert Means
Folklore
According to a well-known legend, Saint Eloy was once shoeing a demoniac
horse, which refused to stand still; he therefore cut off the animal’s
leg and put on the shoe. Then, making the sign of the cross, he replaced
the leg, the horse experiencing no ill effects from the operation.
This saint is mentioned in Barnaby Googe’s “Popish Kingdome,” as follows:—
And Loye the smith doth looke to horse, and smithes of all degree;
If they with iron meddle here, or if they goldsmithes bee.
In certain countries blacksmiths and farriers have always been credited
with supernatural faculties, and it seems, therefore, reasonable thus to
explain the origin of some portion of the alleged mystic virtues of their
handiwork, the iron horse-shoe, although indeed this view does not appear
to have been advanced hitherto.
Among ourselves, and in some of the principal European countries,
blacksmiths are highly respectable members of society, although they
do not usually deal in occult science. But in portions of the Russian
empire, as in the province of Mingrelia, the Caucasus, and neighboring
regions, blacksmiths do enjoy a certain reputation as magicians. Solemn
oaths are taken upon the anvil instead of upon the Bible. In Abyssinia
and in the Congo country all iron-workers have the reputation of
sorcerers, and among the Tibbous of central Africa they are treated
with great deference. When an inhabitant of the Orkney Islands wishes
to obtain an amulet, he applies either to a farrier, or to his son or
grandson; and the Roumanian gypsies are mostly blacksmiths, their wives
obtaining a livelihood by mendicancy, the practice of divination, and the
interpretation of dreams; while both men and women are thought to have
the faculty of summoning to their aid powerful spirits of the air.[100]
In Morocco, at the present day, there still exists a community of
dwarfish artisans, workers in metals, magicians, and adepts in the
healing art, who make little books which are used as portable amulets;
and the Haratin, who inhabit the Drah valley, deem it sinful even
to mention by name these dwarfs, whom they consider entitled to
extraordinary respect.
Each member of this mysterious tribe of pigmy smiths is said to wear a
_haik_, or outer garment, having upon the back a representation of an
eye, a symbol suggestive of the Cyclops of old.[101]
There was, indeed, as we have seen, a common opinion throughout a great
part of Europe that the earliest smiths were supernatural beings; for it
was reasoned that the marvelous process of melting and fashioning iron
could not have been conceived by man, but must have originated through
magical agencies.
Public-domain text, read in full here on John Shaqi.
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