The Magic of the Horse-shoe, with other folk-lore notes — John Shaqi
The Magic of the Horse-shoe, with other folk-lore notesLawrence, Robert Means
History
The Magic of the Horse-shoe, with other folk-lore notes
Lawrence, Robert Means
Folklore
The serpent played an important rôle in Asiatic and ancient Egyptian
symbolism. This has been thought to be due partly to a belief that the
sun’s path through the heavens formed a serpentine curve, and partly
because lightning, or the fertilizing fire, sometimes flashes upon the
earth in a snake-like zigzag.[125] The serpent was endowed with the
attributes of divinity on account of its graceful and easy movements, the
brightness of its eyes, the function of discarding its skin (a process
which was regarded as emblematic of a renewal of its youth), and its
instantaneous spring upon its prey.[126] The worship of serpents is of
great antiquity, the earliest authentic accounts of the custom being
found in Chaldean and Chinese astronomical works. It was nearly universal
among the most ancient nations of the world, and this universality
has been ascribed to the traditionary remembrance of the serpent in
Eden,[127] and has given rise to the opinion of some writers that
snake-worship may have been the primitive religion of the human race.[128]
On the walls of houses in Pompeii are to be seen the figures of snakes,
which are believed to have been intended as preservative symbols;[129]
and we learn from Mr. C. G. Leland’s “Etruscan Roman Remains” that the
peasants of the mountainous regions in northern Italy, known as the
Romagna Toscana, have a custom of painting on the walls of their houses
the figures of serpents with the heads and tails pointing upward. These
are intended both as amulets to keep away witches, and as luck-bringers,
and are therefore exact counterparts of the horse-shoe and the crescent
as magical emblems. The more interlaced the snake’s coils, the more
effective the amulet; the idea being that a witch is obliged to trace
out and follow with her eye the interweaving convolutions, and that in
attempting to do this she becomes bewildered, and is temporarily rendered
incapable of doing harm.
In ancient Roman works of art the serpent is sometimes portrayed as
a protective symbol. In some bronze figures of Fortune unearthed at
Herculaneum, serpents are represented either as encircling the arm of the
goddess, or as entwined about her cornucopia, thus typifying, as it were,
the idea of the intimate association of the snake with good luck.
The Phœnicians rendered homage to serpents, and history shows that the
Lithuanians, Sarmatians, or inhabitants of ancient Poland, and other
nations of central Europe, treated these reptiles with superstitious
respect. In Russia, also, domestic snakes were formerly carefully
nurtured, for they were thought to bring good fortune to the members of a
household.[130]
The worship of serpents is still practiced in Persia, Tibet, Ceylon,
and other Eastern lands. In western Africa, also, the serpent is a chief
deity, and is appealed to by the natives in seasons of drought and
pestilence.[131] A talisman having the form of a snake, and known as _la
sirena_, is in use among the lower classes at Naples.
Public-domain text, read in full here on John Shaqi.
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