and, to be revenged upon Christ, proceeding to pierce it with a knife, saw
the blood stream forth in abundance; sometimes, indeed, a beautiful
bleeding boy suddenly revealing himself. Such stories being freely
circulated, led to severe persecutions (as in Namur, 1320).[19]
If the eucharist is a partaking of food which strengthens the faithful in
their struggle against sin, the sign of the cross is to be considered as
his sword, and the sacred amulet as his armor. The cross is the sign in
which the Christian shall conquer. ["_In hoc signo vinces._"] With it he
must commence every act; with it he repels every attack of the demons. "He
who wishes to be convinced concerning this," says St. Athanasius, "needs
only to make the sign of the cross, which has become so ridiculous to the
pagans, before the mocking delusions of the demons, the deceits of the
oracles and the magi; and immediately he shall see the devil flee, the
oracles confounded and all magic and sorcery revenged." The amulets
employed by the Church are various: medals bearing the image of Mary,
consecrated images, especially the so-called lambs of God[20] (agnus
Dei), the manufacture and sale of which a papal bull of 1471 reserves for
the head of the Roman Church. If these bring the clergy immense sums of
money, they also possess great power. They protect against dangers from
fire or water, against storm and hail, sickness and witchcraft.[21] Along
with the amulets the so-called conception-billets, which the Carmelite
monks sell for a small sum, are of manifold use. These billets are made of
consecrated paper, and heal, if swallowed, diseases natural and
supernatural; laid in a cradle guard the child against witchcraft; buried
in the corner of a field protect it against bad weather and destructive
insects. Conception-billets are put under the thresholds of houses and
barns, are attached to beer casks and butter dishes to avert sorcery. They
are fabricated by the monks according to an authenticated formulary
which, as characteristic and comparatively brief, deserves citation:--
="I conjure thee, paper (or parchment), thou which servest the needs of
humanity, servest as the depository of God's wonderful deeds and holy
laws, as also according to divine command the marriage contract between
Tobias and Sarah was written upon thee, the Scriptures saying: They took
paper and signed their marriage covenant. Through thee, O paper, hath also
the devil been conquered by the angel. I adjure thee by God, the Lord of
the universe (sign of the cross!), the Son (sign of the cross!), and the
Holy Ghost (sign of the cross!), who spreads out the heavens as a
parchment on which he describes as with divine characters his
magnificence. Bless (sign of the cross!), O God, sanctify (sign of the
cross!) this paper that so it may frustrate the work of the Devil!=
Public-domain text, read in full here on John Shaqi.
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