="He who upon his person carries this paper written with holy words, or
affixes it to a house, shall be freed from the visitations of Satan
through him who cometh to judge the quick and dead.=
="Let us pray.=
="Mighty and resistless God, the God of vengeance, God of our fathers, who
hast revealed through Moses and the prophets the books of thy ancient
covenant and many secrets of thy kindness, and didst cause the Gospel of
thy Son to be written by the evangelists and apostles, bless (sign of the
cross!) and sanctify (sign of the cross!) this paper that thy mercy may be
made known unto whatsoever soul shall bear with him this sacred thing and
these holy letters; and that all persecutions against him from the devil
and by the storms of Satanic witchcraft may be frustrated through Christ
our Lord. Amen.=
="(The paper to be sprinkled with holy water.)"=
With the amulets and these conception-billets belong also in the armory of
the Church, the wonder-working relics, and images of the saints. God has
ordained graciously that the Church shall not give up its battle against
the powers of sin for want of weapons. Its offensive and defensive
appliances are manifold. Its warriors, the priests, are like knights
encased in mail from head to foot, and armed with lance, sword, dagger and
morning star. Almost every district has its treasure of relics, which,
preserved in shrines and exhibited on solemn occasions to the pious
people, constitutes its palladium, impedes or prevents the attack of
hostile forces, and assuages or averts the ravages of plagues. Not only
corporeal relics of saints and martyrs, but also every thing they may have
touched during their lifetime, yea, even the very dew-drops upon their
graves, are a terror to the fiends and a means of spiritual and bodily
strength unto the faithful. The miraculous properties of the images are
recounted in a hundred legends. By the direct agency of divine power,
there exists uninterruptedly between them and the persons they represent a
mystical relation. Upon this St. Hieronymus throws some light when he
exclaims against Vigilantius, who had blindly opposed the worship of
images: "You dare prescribe laws to God! You presume to put the apostles
in chains so that they are kept even to the Day of Judgment in their
prison, and are denied the privilege of being with their Lord, although it
is written that they shall be with Him wherever they go! If the Lamb is
omnipresent, we must believe that those who are with the Lamb are
omnipresent also. If the devils and the demons rove through the world and
by their inconceivable rapidity of motion are present everywhere, should
then the martyrs, after shedding their blood, remain confined in their
coffins and never be able to leave them!"
Public-domain text, read in full here on John Shaqi.
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