This is one of the most remarkable evidences of severe and scientific
scholarship that I have ever seen; and it is equal evidence of the
inherent literary value of human life. No accusing word is here,
nothing bitter and unchristian. But just the opposite: “For the
Benefit of My Creditors” is a work of love. His very character had
been assailed by his enemies, but this, while it hurt, could not harm
him. He stood upon his conscious integrity, calm and silent. It was
not the attack upon himself that concerned him. It was that Truth had
been attacked. It was an attempt to make the Bible a denominational
book; to confound truth with tradition and give it a doctrinal color
or a denominational slant. The Church may compel its _theologians_ to
do that if it has to, but its scholars, those who discover truth, it
should leave free. God and truth are not denominational, nor Protestant
nor Catholic nor Hebrew. God is truth, and single or separate, God
and Truth belong to the fearless, the frank, and the pure--in science
not more than in religion. For “are ye not as the children of the
Ethiopians unto me, O children of Israel?... Have not I brought up
Israel out of the land of Egypt, and the Philistines from Caphtor, and
the Syrians from Kir?”
I recall the day we came upon that wonderful passage in Amos in
our study of this prophet; and how for the first time in my life
the universality of truth dawned upon me out of that passage. I
had had a tribal, denominational God, up to that time. I had been
seeing different kinds of truth--like the different tribes of old in
Palestine--warring truths, each with its own territory, its own grip
upon me, when suddenly, as the “Rabbi” opened up this mighty saying
of Amos, I saw one God of us all, one truth for us all, and all of
us searching, under God’s leading, for the truth. Henceforth the
Philistines and the Syrians and the children of Israel were to be as
the Ethiopians to me, as they are to God--all of us led by him, and all
of us free. No teacher ever taught me a diviner lesson than that.
Public-domain text, read in full here on John Shaqi.
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