It was not a body of truth that this great teacher was called to
expound. It was the spirit of truth--the desire for truth, the search
for truth, the nature of truth, _that it is God_--this was his high
calling. And in condemning him, his Church was confounding tradition
and truth, blocking the road to truth, and threatening, in this
example of him, to punish the daring who discover and bring us forward
into new realms of truth. In his trial and condemnation the Church was
saying: “Study, but study to perpetuate the past; to preserve the old;
to defend doctrine, and establish tradition. We have the truth, the
whole truth, and nothing but the truth. No new light can possibly break
forth from God’s word, or from any word. Revelation is closed. And if
you think you have new light, hide it, and if you discover new truth,
do not publish it, do not teach it, for among the three hundred men in
your school there are three who have closed their minds to light and
truth, and have sworn by all the past to keep them closed; and it would
jeopardize the Church if you should pry those three minds open to the
light and to the truth of to-day.”
These are not his words. There is a tang of bitterness in them. They
are mine. Yet it was partly because he believed that the Church meant
to make him a warning to all scholars and honest thinkers within its
fold, that he set about his autobiography, which he died writing.
“Rabbi,” we students called him affectionately, and strangely enough
he seemed to look the part. He was the thorough scholar. Careful,
methodical by nature, he was severely trained, and to all of this he
added a profound reverence for the Book which was his life’s study,
and felt a deep sense of his responsibility as its teacher. Had his
life’s task been a haystack with one single needle of divine truth lost
within it, he would have tirelessly taken it down, straw by straw, for
the needle of truth, just as Madame Curie, aware of some mysterious
power in the crude common bulk of slag, patiently eliminated pound
after pound, ton after ton of the gross elements until she held in her
hand the pulsing particle of radium, hardly larger than the head of a
pin, whose light illumines and almost blinds the groping world. Had
Professor Mitchell not been a student of the Bible, he might have been
a student of chemistry, for his methods and his zeal were exactly those
of the discoverer in any field, and it might have been his honor and
glory, as it chanced to be Madame Curie’s, to give radium to the world.
Public-domain text, read in full here on John Shaqi.
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