The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva — John Shaqi
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva
Epic literature, Sanskrit
others, Hansa and Dimvaka, of great energy and great soul, who have
sought the shelter of the mighty Jarasandha. There are others also
viz., Dantavakra, Karusha, Karava, Meghavahana, that wait upon
Jarasandha. He also that beareth on his head that gem which is known as
the most wonderful on earth, that king of the Yavanas, who hath
chastised Muru and Naraka, whose power is unlimited, and who ruleth the
west like another Varuna, who is called Bhagadatta, and who is the old
friend of thy father, hath bowed his head before Jarasandha, by speech
and specially by act. In his heart, however, tied as he is by affection
to thee, he regardeth thee as a father regardeth his child. O king,
that lord of the earth who hath his dominions on the west and the
south, who is thy maternal uncle and who is called Purujit, that brave
perpetuator of the Kunti race, that slayer of all foes, is the single
king that regardeth thee from affection. He whom I did not formerly
slay, that wicked wretch amongst the Chedis, who represented himself in
this world as a divine personage and who hath become known also as
such, and who always beareth, from foolishness, the signs that
distinguish me that king of Vanga Pundra and the Kiratas, endowed with
great strength, and who is known on earth by the names of Paundraka and
Vasudeva hath also espoused the side of Jarasandha. And, O king of
kings, Bhishmaka, the mighty king of the Bhojas--the friend of
Indra--the slayer of hostile heroes--who governs a fourth part of the
world, who by his learning conquered the Pandyas and the
Kratha-Kausikas, whose brother the brave Akriti was like Rama, the son
of Jamdagni, hath become a servitor to the king of Magadha. We are his
relatives and are, therefore, engaged everyday in doing what is
agreeable unto him. But although we regard him much, still he regardeth
us not and is engaged in doing us ill. And, O king, without knowing his
own strength and the dignity of the race to which he belongeth, he hath
placed himself under Jarasandha's shelter at sight of the latter's
blazing fame alone. And, O exalted one, the eighteen tribes of the
Bhojas, from fear of Jarasandha, have all fled towards the west; so
also have the Surasenas, the Bhadrakas, the Vodhas, the Salwas, the
Patachchavas, the Susthalas, the Mukuttas, and the Kulindas, along with
the Kuntis. And the king of the Salwayana tribe with their brethren and
followers; and the southern Panchalas and the eastern Kosalas have all
fled to the country of the Kuntis. So also the Matsyas and the
Sannyastapadas, overcome with fear, leaving their dominions in the
north, have fled into the southern country. And so all the Panchalas,
alarmed at the power of Jarasandha, have left their own kingdom and
fled in all directions. Some time before, the foolish Kansa, having
persecuted the Yadavas, married two of the daughters of Jarasandha.
They are called Asti and Prapti and are the sister of Sahadeva.
Public-domain text, read in full here on John Shaqi.
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