The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva
Epic literature, Sanskrit
might fight the foe, what to speak of the Yadava heroes without fear of
any kind? O slayer of all foes, we are now living in that city. And, O
tiger of the Kuru race, considering the inaccessibility of that first
of mountains and regarding themselves as having already crossed the
fear of Jarasandha, the descendants of Madhu have become exceedingly
glad. Thus, O king, though possessed of strength and energy, yet from
the oppressions of Jarasandha we have been obliged to repair to the
mountains of Gomanta, measuring three Yojanas in length. Within each
yojana have been established one and twenty posts of armed men. And at
intervals of each yojana are hundred gates with arches which are
defended by valourous heroes engaged in guarding them. And innumerable
Kshatriyas invincible in war, belonging to the eighteen younger
branches of the Yadavas, are employed in defending these works. In our
race, O king, there are full eighteen thousand brothers and cousins.
Ahuka hath had a hundred sons, each of whom is almost like a god (in
prowess), Charudeshna with his brother Chakradeva, Satyaki, myself,
Valadeva the son of Rohini, and my son Samva who is equal unto me in
battle--these seven, O king are Atirathas. Besides these, there are
others, O king, whom I shall presently name. They are Kritavarman,
Anadhrishti, Samika, Samitinjaya, Kanka, Sanku and Kunti. These seven
are Maharathas. There are also two sons of Andhakabhoja, and the old
king himself. Endued with great energy these are all heroes, each
mighty as the thunderbolt. These Maharathas, choosing the middle
country, are now living amongst the Vrishnis. O thou best of the
Bharata line, thou alone art worthy of being an emperor. It behoveth
thee, O Bharata, to establish thy empire over all the Kshatriyas. But
this is my judgment, O king, that thou wilt not be able to celebrate
the Rajasuya sacrifice as long as the mighty Jarasandha liveth. By him
have been immured in his hillfort numerous monarchs, like a lion that
hath deposited the slain bodies of mighty elephants within a cave of
the king of mountains. O slayer of all enemies, king Jarasandha,
desirous of offering in sacrifice hundred monarchs, adored for his
fierce ascetic penances the illustrious god of gods, the lord of Uma.
It is by this means that the kings of the earth have been vanquished by
Jarasandha. And, O best of monarchs, he hath by that means been able to
fulfil the vow he had made relative to his sacrifice. By defeating the
kings with their troops and bringing all of them as captives into this
city, he had swelled its crowds enormously. We also, O king, from fear
of Jarasandha, at one time had to leave Mathura and fly to the city of
Dwaravati. If, O great king, thou desirest to perform this sacrifice,
strive to release the kings confined by Jarasandha, as also to compass
his death, O son of the Kuru race, otherwise this undertaking of thine
can never be completed. O thou foremost of intelligent men if the
Public-domain text, read in full here on John Shaqi.
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