Christian saints -- France -- Biography -- Juvenile literature; Joan, of Arc, Saint, 1412-1431 -- Juvenile literature
“Then I must tell you it is not kind to think evil of others, especially
of your own friends, unless you have sufficient cause to do so. But
never mind. You were speaking of Marie. You are offended with the
behavior of the poor child.”
“Child! A fine child she is,—ha! ha! You ought to have known some time
ago that she is no longer a child. She is a grown-up girl.”
“Let us hope she may not discover it for a long time yet. How happy she
would be if she could always preserve her childlike nature! Look at her,
dear Rosette! Is it not a beautiful sight—such an innocent child,
sporting in pure delight?”
The sister-in-law turned up her nose.
“But why is not her behavior proper?” continued the other. “Proper! What
is proper? Are not many things proper which are called highly improper?
Marie is in her own world here. She has grown up in it, is attached to
it, and enjoys herself in it. You cannot imagine how delighted I am to
see her thus. Poor little one! Orphaned at an early age, she has never
known the comfort of a father’s or mother’s embraces, and shall I
begrudge her her harmless pleasures?”
“It would be much better if she were to begin leading a more quiet and
serious life right away, in preparation for her future.”
“What has the future in store for her?”
“Is she not intended for the convent?”
“Who says so? She is sole heir of Louis of Chafleur, who has left her a
rich property. Why should she take the veil?”
“She will not take it voluntarily. I think it is the wish of your
husband.”
“I think you are mistaken. At least, I do not know of any such plan.
John simply said that a convent would be the safest retreat for Marie in
case the tumult of war should invade the Argonne forest. To seek the
shelter of a convent and to take the veil are two different things.”
Rosette’s eyes glistened with malicious triumph as she looked at Marie,
who at that instant came bounding forward with a bunch of violets and
put an end to the conversation; her look seemed to say, “I know some
things better than you.”
While this was going on in the park, two men were standing at an upper
window of the castle. They were considerably beyond middle age, and
resembled one another in a certain cold, crafty, calculating expression
of countenance. One of them wore the usual costume of a knight, the
other the conventional dress of a high church dignitary. One was John of
Luxemburg, lord of the castle; the other, Pierre Cauchon, Bishop of
Beauvais.
“The girl is really a handsome child,” said the Bishop, as he looked at
Marie.
“Oh, yes,” slowly assented the lord of the castle. “But,” he added with
a peculiar twinkle of the eye, “I know something that is more
beautiful.”
The prelate understood. “Hm! I won’t dispute that. These are fine
possessions. It would be a pity to have them pass into the hands of
strangers.”
“You have echoed my very thought, your reverence. So I think we are
agreed on the general point.”
Public-domain text, read in full here on John Shaqi.
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