Christian saints -- France -- Biography -- Juvenile literature; Joan, of Arc, Saint, 1412-1431 -- Juvenile literature
“You mean that in these times of disturbance there is no place where
Marie will be so secure as in the cell of a convent.”
“Exactly, and unless I am mistaken that is also what you mean.”
“In a general sense, yes; but we have not yet considered the most
important point.”
“Let us come to it.”
“The question arises, How is the girl to be secured for the convent? and
next, How is she to be taken there?”
“I will see that she is taken there. As to the rest of the business, I
appeal to the experience of your reverence.”
“Hm! a difficult task when, as in this case, the novice has the utmost
aversion to a convent.”
“It is not so difficult as appears at first sight. I know of similar
cases where the task has been successfully accomplished.”
“Yes, but under peculiar circumstances.”
“The circumstances in our case are similar.”
The Bishop’s face wore a crafty expression. “That is truly quite another
thing. Let us hear about it.”
“Of course Marie’s property remains in possession of her guardian until
she reaches legal age, when it is at her disposal.”
“That is clear. But what will the Church get?”
“Patience, your reverence. If she should not reach that age—and that is
not impossible—”
“Well?”
“I understand that in such a case the property is legally mine.”
“That is also clear. But what will the Church get?”
“In that case we can make an agreement as to how much the Church shall
have.”
“We understand each other, noble knight. But supposing she reaches legal
age?”
“Then the Church must see to it that the legal requirements are not
binding. I say ‘legal requirements.’ You understand me, holy father?”
“Perfectly, my noble friend. Sometimes we have had to grant exemptions
from requirements which afterwards were shown to have been void because
of irregularities.”
“I am glad we understand each other so well.”
“Yes, but what will the Church get?”
“The same as in the other case, namely, a share of the property, only
the Church will not come into actual possession until after the death of
the testatrix.”
“Hm! It seems to me, my noble friend, that you not only propose to take
the lion’s share, but the entire prize. The Church would have the first
claim in case of death.”
“You haven’t let me finish, your reverence. Until the death of the heir
I will secure you, as the representative of the Church, a yearly income
of three hundred pounds.”
[Illustration: _“Dear uncle, see these beautiful violets,” she cried_]
The Bishop’s eyes glistened. “And the security?” he said, stretching out
his hand.
“My word, the word of a nobleman;” and they shook hands.
A pause ensued. Each of the men, in the stillness, seemed to be studying
whether he might not find eventually that he had been overreached and
had not received his proper share. The Bishop was the first to come to a
decision, and asked, “When shall we begin our work, noble friend?”
Public-domain text, read in full here on John Shaqi.
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