The Man Farthest Down: A Record of Observation and Study in EuropeWashington, Booker T.
History
The Man Farthest Down: A Record of Observation and Study in Europe
Washington, Booker T.
Poor -- Europe; Working class -- Europe
These different manners of settling on the soil are one of the marks by
which the people in the north of Europe are distinguished from those in
the south. The northern people settle in widely scattered homesteads,
while the southern people invariably herd together in little villages,
and each individual becomes, to a great extent, dependent upon the
community and loses himself in the life about him. This accounts, in
large measure, for the difference in character of the northern and
southern people. In the north the people are more independent; in the
south they are more social. The northern people have more initiative;
they are natural pioneers. The southern people are more docile, and get
on better under the restraints and restrictions of city life. It is
said, also, that this explains why it is that the people who are now
coming to America from the south of Europe, although most of them come
from the land, do not go out into the country districts in America,
but prefer to live in the cities, or, as seems to be the case with the
Italians, colonize the suburbs of the great cities.
Another thing that interested me was the sight of women working on
the land. I had not gone far on my way south from Berlin before my
attention was attracted by the number of women in the fields. As I
proceeded southward, the number of these women labourers steadily
increased until they equalled and even outnumbered the men. One of
these I had an opportunity to see close at hand; she was coarsely clad,
barefoot, and carried a rake over her shoulder. I had seen pictures of
something like that before, but never the real thing.
Outside of Italy I have rarely seen men going barefoot either in the
country or in the city, but in southern Europe it seems to be the
custom among the working women, and I took it as an indication of the
lower position which women occupy among the people of southern Europe
as compared with the position that they occupy in America. I saw many
barefoot women later in the course of my journey, both in the field
and elsewhere. I confess, however, I was surprised to meet in Vienna,
Austria, as I did on several occasions while I was there, women walking
barefoot on the pavements in one of the most fashionable streets of
the city. One day, in speaking to a native Austrian, I expressed my
surprise at what I had seen.
"Oh, well," he replied, "they are Slovaks."
How vividly this reminded me of a parallel remark with which I was
familiar, "Oh, well, they are Negroes!"
Public-domain text, read in full here on John Shaqi.
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