The Marquis D'Argenson: A Study in Criticism: Being the Stanhope Essay: Oxford, 1893Ogle, Arthur
History
The Marquis D'Argenson: A Study in Criticism: Being the Stanhope Essay: Oxford, 1893
Ogle, Arthur
Argenson, René-Louis de Voyer, marquis d', 1694-1757
In the days when Mazarin was king, France had no more able or trusted
servant than René de Voyer, Count d'Argenson. He was a nobleman of old
Touraine--one of his ancestors had sailed with St. Louis[2]--and now in
these latter days, he worthily fulfilled the promise of his name by a
rich devotion to his country and her master. Mazarin knew his worth. He
commends him to Cardinal Grimaldi as "_huomo versato e prudente_,"[3]
a phrase which is translated in an earlier letter to d'Argenson
himself, where he compliments him on "_la prudence et l'adresse_" with
which he had governed the Catalans.[4] His life was passed amid the
stress and movement of affairs, the scene changing as circumstances
of delicacy and danger called for the intervention of an accomplished
hand. Only once, in 1640, is the sequence of activity broken, to reveal
to us a sidelight of character which is brightly suggestive. Released
for a time from the cares of administration--he had fallen into the
hands of the Spaniards[5]--he employed the leisure so rudely thrust
upon him in translating Thomas à Kempis, and in composing a treatise on
"The Wisdom of a Christian." Years after, now grown old in the King's
service, he laid aside the sword and robe, to don the cassock and die a
servant of the Church.[6]
The portrait is broadly drawn, but already the features are clearly
marked.
We pass on to his son, René II.[7] We are at once arrested. Were it
not for the doublet and hose of the seventeenth century, we should
mistake him for his own grandson. Young René de Voyer was destined,
like his father, for the diplomatic service. His political pilgrimage
had scarce begun when a cloud fell across his path. A rumour got abroad
to the effect that the youthful diplomatist would be also a poet, and
moreover, that he gave more time to religious exercises than was good
for a young man who had the world before him. And so it was that when
d'Argenson left for Venice with the King's commission, there was some
misgiving in exalted circles; prayer and praise might be all very
well, but they were not among the recognised resources of earthly
diplomacy. Be that as it may, d'Argenson succeeded in commending
himself to the citizens of the Republic.[8] At home he was not so
fortunate. As his grandson observes, the embassy was a mistake.[9] In
the first place, the thousand little complaisances, respectable and
other, which were among the first conditions of comfort at court, were
quite beyond him. Practically they filled him with despair, morally
with disgust. Moreover he was cursed with that species of reserve
which often comes of extreme humility, and is almost always attributed
to extreme pride. When things went wrong at headquarters, he took to
railing against the vices of the great; he fell out with Mazarin as
he afterwards did with Colbert; and finally, after a few years of
thankless labour, he was dismissed, and the door of advancement was
closed against him. D'Argenson accepted his fate.
Public-domain text, read in full here on John Shaqi.
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