The Martin Luther King, Jr. Day, 1995, Memorial IssueVarious
History
The Martin Luther King, Jr. Day, 1995, Memorial Issue
Various
African Americans -- Social conditions -- To 1964; Civil rights movements; Martin Luther King, Jr., Day; United States -- History
scarcely borne out by the comparative opulence of the "merchant" and
the pitiful poverty of the laborer. Some of the largest and wealthiest
planters have sought to protect their tenants from the merciless
clutches of the contrary merchant, who is more frequently than not an
Israelite, by advancing supplies of necessary articles at reasonable
prices. But the necessities of the planter, if not his greed, often
betray him into plundering the negro. The planter himself is generally a
victim to usury. He still draws on the city factor to the extent of ten
dollars a bale upon his estimated crop. He pays this factor two and one
half per cent. commission for the advance, eight per cent. interest for
the money, two and one half per cent. more for disposing of the crop
when consigned to him, and sometimes still another commission for the
purchase of the supplies. The planter who furnishes his tenants with
supplies on credit is usually paying an interest of fifteen to eighteen
per cent. himself, and necessarily takes some risk in advancing upon
an uncertain crop and to a laborer whom he believes to be neither
scrupulous nor industrious; these conditions necessitate more than the
ordinary profit, and in many cases suggest exorbitant and unreasonable
charges. But whether the negro deals with the merchant or the land
owner, his extravagance almost invariably exhausts his credit, even if
it be large. The negro is a sensuous creature, and luxurious in his way.
The male is an enormous consumer of tobacco and whisky; the female
has an inordinate love for flummery; both are fond of sardines, potted
meats, and canned goods generally, and they indulge themselves without
any other restraint than the refusal of their merchant to sell to them.
The man who advances supplies watches his negro customers constantly;
if they are working well and their crop promises to be large, he will
permit and even encourage them to draw upon him liberally; it is only a
partial failure of the crop, or some intimation of the negro's intention
to shirk his obligations, that induces his country factor to preach the
virtue of self-restraint, or moralize upon the advantages of economy.
Public-domain text, read in full here on John Shaqi.
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