The Martin Luther King, Jr. Day, 1995, Memorial Issue — John Shaqi
The Martin Luther King, Jr. Day, 1995, Memorial IssueVarious
History
The Martin Luther King, Jr. Day, 1995, Memorial Issue
Various
African Americans -- Social conditions -- To 1964; Civil rights movements; Martin Luther King, Jr., Day; United States -- History
The land owner's rent and the merchant's advances are both secured by a
chattel mortgage on the tenant's personal property, and by a pledge of
the growing crop. The hired laborer (for it is common for negroes to
work for wages for other negroes who rent lands) has also a lien upon
the growing crops second only to the land owner's; but as the law
requires that the liens shall be recorded, which the ignorant laborer
usually neglects and the shrewd merchant never fails to do, the former
is generally cheated of his security. Among those who usually work for
hire are the women, who are expert cotton pickers, and the loss of wages
which so many of them have suffered by reason of the prior lien gained
by landlord and merchant has helped to make them earnest and effective
advocates of emigration. The Western farmer considers it hard enough to
struggle under one mortgage at a reasonable interest; the negro tenant
begins his season with three mortgages, covering all he owns, his labor
for the coming year, and all he expects to acquire during that period.
He pays one third his product for the use of the land; he pays double
the value of all he consumes; he pays an exorbitant fee for recording
the contract by which he pledges his pound of flesh; he is charged two
or three times as much as he ought to pay for ginning his cotton;
and, finally, he turns over his crop to be eaten up in commissions, if
anything still be left to him. It is easy to understand why the negro
rarely gets ahead in the world. This mortgaging of future services,
which is practically what a pledge of the growing crop amounts to, is in
the nature of bondage. It has a tendency to make the negro extravagant,
reckless, and unscrupulous; he has become convinced from previous
experience that nothing will be coming to him on the day of settlement,
and he is frequently actuated by the purpose of getting as much as
possible and working as little as possible. Cases are numerous in which
the negro abandons his own crop at picking time, because he knows that
he has already eaten up its full value; and so he goes to picking for
wages on some other plantation. In other cases, where negroes have
acquired mules and farming implements upon which a merchant has secured
a mortgage in the manner described, they are practically bound to that
merchant from year to year, in order to retain their property; if he
removes from one section to another, they must follow him, and rent
and cultivate lands in his neighborhood. It is only the ignorance,
the improvidence, and the happy disposition of the negro, under the
influence of the lazy, drowsy climate, to which he is so well adapted
physically, that have enabled him to endure these hardships so long.
And, though the negro is the loser, the white man is not often the
gainer, from this false plantation and mercantile system. The incidental
risk may not be so large as the planter and merchant pretend, but the
Public-domain text, read in full here on John Shaqi.
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