The Martin Luther King, Jr. Day, 1995, Memorial IssueVarious
History
The Martin Luther King, Jr. Day, 1995, Memorial Issue
Various
African Americans -- Social conditions -- To 1964; Civil rights movements; Martin Luther King, Jr., Day; United States -- History
(6.) The hope of the negro exodus at its present stage, or even if it
shall continue another season, is that the actual loss of the valuable
labor that has gone, and the prospective loss of more labor that is
anxious to go, will induce the intelligent and responsible classes
at the South to overcome their own prejudices, and to compel the
extremists, irreconcilables, and politicians generally, of all parties,
to abandon agitation, and give the South equal peace and equal chance
for black and white.
MY ESCAPE FROM SLAVERY by Frederick Douglass
In the first narrative of my experience in slavery, written nearly forty
years ago, and in various writings since, I have given the public what I
considered very good reasons for withholding the manner of my escape. In
substance these reasons were, first, that such publication at any time
during the existence of slavery might be used by the master against the
slave, and prevent the future escape of any who might adopt the same
means that I did. The second reason was, if possible, still more binding
to silence: the publication of details would certainly have put in peril
the persons and property of those who assisted. Murder itself was not
more sternly and certainly punished in the State of Maryland than that
of aiding and abetting the escape of a slave. Many colored men, for
no other crime than that of giving aid to a fugitive slave, have, like
Charles T. Torrey, perished in prison. The abolition of slavery in my
native State and throughout the country, and the lapse of time, render
the caution hitherto observed no longer necessary. But even since the
abolition of slavery, I have sometimes thought it well enough to baffle
curiosity by saying that while slavery existed there were good reasons
for not telling the manner of my escape, and since slavery had ceased to
exist, there was no reason for telling it. I shall now, however, cease
to avail myself of this formula, and, as far as I can, endeavor to
satisfy this very natural curiosity. I should, perhaps, have yielded to
that feeling sooner, had there been anything very heroic or thrilling
in the incidents connected with my escape, for I am sorry to say I
have nothing of that sort to tell; and yet the courage that could risk
betrayal and the bravery which was ready to encounter death, if need be,
in pursuit of freedom, were essential features in the undertaking. My
success was due to address rather than courage, to good luck rather than
bravery. My means of escape were provided for me by the very men who
were making laws to hold and bind me more securely in slavery.
Public-domain text, read in full here on John Shaqi.
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