The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
The slaughter at Vassy was as much exulted over by the ignorant and
fanatical Catholic populace as it was bewailed by the Calvinists.
Priests in the pulpit declared Duke Francis to be a second Moses, a
Jehu, who “by shedding the blood of the wicked had consecrated his
hands, and avenged the Lord’s quarrel.” Ballads were made upon it,
and the orthodox street-singers extolled the Duke of Guise in very
laudatory if not very polished strains:
Nous avons un bon seigneur
En ce pays de France,
Et prince de grand honneur
Vaillant par excellence,
Et très-humain,
Doux et bénin;
C’est le bon duc de Guise,
Qui à Vassy,
Par sa merci,
A défendu l’église.
The Calvinists replied in coarse and more vigorous terms:
Un morceau de pâte
Il fait adorer,
Le rompt de sa patte
Pour le dévorer,
Le gourmet qu’il est!
Hari, hari l’âne, le gourmet qu’il est!
Hari bouriquet.
Le dieu qu’il fait faire
La bouche le prend,
Le cœur le digère,
Au ventre le rend
Au fond du retrait.
Hari, hari l’âne, au fond du retrait.
Hari bouriquet.
Meanwhile the duke, escorted by a body of 1200 gentlemen on horseback,
continued his journey to Paris, which he entered in triumph by the
St. Denis gate--a gate usually reserved for kings.[281] The multitude
cheered him loudly as he passed down that long narrow street, hailing
him as a second Judas Maccabæus; the trades harangued him, and called
upon him to extirpate heresy. On the same day--or on the next, as
others write--Beza preached a sermon beyond the city walls, which the
Prince of Condé attended with three or four hundred men, horse and
foot, armed with pistols and arquebuses, to protect the preacher, who
also wore a breastplate. The prince had gone to Paris to support the
governor and obtain justice for the massacre. He charged the duke with
attempting to seize the government, and advised Catherine to accept
the aid of the Protestants. The queen-mother did not know how to act,
fearing to trust herself wholly to either party. At last she prevailed
upon Condé and Guise to leave the capital so as to avoid all chances of
collision. The duke readily consented, feeling secure of the citizens;
on the other hand, Condé clearly foresaw that he would lose the city if
he quitted it; but being too weak to hold his ground, he withdrew to
his estate at La Ferté-sous-Jouarre, on the Marne, to the north-east of
Paris.
Public-domain text, read in full here on John Shaqi.
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