The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
away, and the mob was cowed at last by the exemplary punishment of a
coster-monger, who was hanged from the window of a house he had just
plundered.
A report from the Provost of the Trades to the king shows the condition
of the capital in the winter of 1571: “After curfew, there is much
stabbing in the streets. A great number of dead bodies have been fished
up at St. Cloud, or found on the river-bank near Chaillot.... In
consequence of this hugonotry, trade is almost dead, manufacturers are
frightened away by our divisions, and cross the mountains to settle in
Italy. The Catholics want to have an end of it.... Would your majesty
but reflect; your crown is endangered, Paris alone can save it.” But
Charles knew the Parisians well, and desired to have his crown upheld
by trustier supporters than the unruly populace of the capital.
Before the end of the year, Coligny paid another visit to Blois, when
the war in Flanders and the marriage of the Prince of Bearn became
once more the chief subjects of deliberation. It is not necessary
to trace the proceedings day by day. The admiral’s arguments were
very cogent, but the most pressing matter was the marriage. On this
subject Coligny wrote to the Queen of Navarre, praying her not to
oppose a union wherein the Reformed would have the advantage. “It
will be,” he said, “a seal of friendship with the king; and the
greatest mistake you can fall into will be to show suspicion.” The
king too was very earnest in the matter. “I have made up my mind,” he
said to one of Joan’s agents, “to give my sister to my good brother
Henry; for by this means I hope to marry the two religions.” When
it was again objected that the proposal could hardly be regarded as
sincere, so long as the Guises continued about the court: “They are
my subjects,” Charles replied, “and I will make them conform to my
behests.” Catherine wrote to the Queen of Navarre: “I pray you gratify
the extreme desire we have to see you among us. You will be loved and
honored as you deserve to be.” Biron was the bearer of this letter,
and Joan gave way at last. In the month of February she started for
Blois, and, traveling slowly, reached that city early in March.[502]
The king gave her a hearty welcome, calling her “his dear good aunt,
his best beloved, his darling,” and so on, just as he had been wont to
do in earlier days. He kept by her side, and was so demonstrative in
his marks of affection, that, according to the gossiping chronicler,
“every one was astonished.” In the evening, after Joan had retired,
Charles turned to Catherine laughing, and said: “Now, mother, confess
that I play my little part well.”--“Yes, you play it well enough,
but you must keep it up.”--“Trust me for that,” said the king; “you
shall see how I will lead them on.”[503] Many of these stories are
nothing but idle street gossip, and some of them, in which we may
include the one before us, were invented in after years to support the
theory of a long-premeditated plot.
Public-domain text, read in full here on John Shaqi.
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