The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
But the words, even if accurately
reported, will hardly bear such a formidable superstructure: they
may refer to the marriage, which was yet unsettled, as well as to
the projected massacre. Farther, if Charles compassed the death of
Lignerolles because the wretched man was supposed to have become master
of the king’s secret, would Charles (with his presumed craft and
reticence) have spoken thus openly of what he desired to keep in utter
obscurity?[504]
Never had the little town of Blois been more gay than it was in the
spring of 1572. Banquets, balls, and _fêtes_ followed each other
in rapid succession, much to the discomfort of Joan, whose principles
and sober taste did not harmonize with such gayeties. The king, who was
delighted at the share his young queen took in these amusements, was
among the liveliest of the court, and was seen to the best advantage.
If the marriage of Henry and Margaret was part of the scheme by which
the Huguenots were to be lured to their destruction, there was very
little probability in March, 1572, that it would ever be accomplished.
Even the mere rumor of it had aroused all the antagonism of Spain
and Rome; but now that it appeared certain, those powers tried every
means to thwart it. The pope ordered his nephew, then legate at
the court of Portugal, to hasten to France and stop the marriage.
Alessandrino actually reached Blois before the Queen of Navarre, having
rudely passed her on the road. The particulars of his interviews
with Charles are given by several contemporary writers, but all are
manifestly derived from the same source. The cardinal, one of the
most accomplished and eloquent men of his day, pressed the king to
give Margaret to the King of Portugal, as had been once proposed,
and enter into the holy alliance then forming against the Turks. The
connection between these proposals is not very clear; but Alessandrino
probably hoped that the excitement of war, which might bring increase
of territory to France, would divert Charles from subjects nearer home.
“It would be ruinous to your realm and to the Catholic Church,” urged
the nuncio, “to form any alliance with the Huguenots.”
Public-domain text, read in full here on John Shaqi.
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