The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
The cardinal was not a man to be daunted by this repulse, and in April,
1557, he procured a bull from Pius IV. ordering the establishment
of an inquisitorial tribunal of which himself and the Cardinals of
Bourbon and Chatillon were named directors, with authority to set up
new courts of bishops and doctors of divinity, with full power to
arrest, imprison, and put to death, without regard to rank or quality,
all persons suspected of heresy. The king seems to have been as eager
as the cardinal to obtain this bull, his embassador at Rome being
ordered to press the matter as “the only means of extirpating false
doctrine.”[53] The pope also sent Henry a sword and helmet as symbols
of the war he had declared against heresy. We shall see ere long to
what use the sword was put. Again the Parliament stood forward and
resisted the establishment of the irresponsible tribunal. If their
motives were selfish, their object was good, and farther proceedings
were adjourned for a year. It is possible too that Henry yielded from
opposition of another kind, having discovered that the new doctrines
had made greater progress than he had imagined among the nobles, who
were not the men to suffer patiently like poor scholars and mechanics.
A certain amount of toleration was therefore conceded, until the treaty
of Cateau-Cambresis made persecution an international duty.
Although the persecution never ceased in France during the reign of
Henry II., there were intervals of reaction when the fires burned dim
and the sword of the executioner hung idle on the wall. These were
usually connected with the foreign policy of the government--a subject
not within the scope of these pages. It may be sufficient to mention
generally that as the basis of every diplomatic arrangement with the
Pope, the Emperor, or the King of Spain, was the extirpation of heresy,
so a certain toleration accorded to heretics was a means of showing
dissatisfaction with one or all of those three powers. The furious
outburst of persecution which occurred at the period we have now
reached, may be partly traced to the changes that had taken place in
foreign countries. Mary was fiercely persecuting her English subjects,
Cranmer having atoned for his weaknesses by his heroic martyrdom in
1556; Philip II. had succeeded to the throne of Spain and re-enacted
his father’s cruel edict of 1550; and Paul IV., the restorer of the
Inquisition, sat in St. Peter’s chair. France was at war with Spain and
had suffered many reverses; Francis, Duke of Guise, was unsuccessful in
Italy, where Alva, as yet unstained by blood, was carrying all before
him; while on the northern frontier the Constable Montmorency tried in
vain to make head against the impetuous attacks of Emmanuel Philibert
of Savoy, who commanded the Spanish troops in Flanders. Philibert
laid siege to St. Quentin, where Admiral Coligny held out stubbornly
against overwhelming odds. Montmorency marched to the relief of the
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