The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
city and re-enforced the garrison by 500 soldiers, under the command of
Andelot, but suffered a bloody defeat (10th August, 1557) a few hours
afterward, when his cavalry was routed and his infantry cut to pieces.
He himself was wounded and made prisoner, along with Marshal St. André.
So complete was the rout, so crushing the defeat--the severest that
France had received since the battle of Agincourt--that the Parisians
trembled lest the conqueror should appear before their gates. More
than once has that beautiful city been spared by the procrastination
of a victorious enemy, and the fear of driving a gallant nation to
extremity. The fortress of St. Quentin fell on the 27th August, Coligny
and his brother Andelot being made prisoners.
Such national disasters were regarded as a judgment from heaven,
and the evangelicals were made the scape-goats. Priests went into
the pulpit and inflamed the passions of their ignorant hearers by
the coarsest vituperations. “God is punishing us,” they shouted,
“because we have not avenged his honor,” and the populace yielding
to the superstitious impulse caught up the cry.[54] They soon had an
opportunity of putting into practice the lesson they had been taught.
On the night of the 4th September, 1557,[55] a number of adherents
of the new religion, amounting to three or four hundred, assembled
at a private house in the suburbs on the left bank of the river for
the purpose of united worship. The men belonged chiefly to the upper
classes, and the women were of good families, some of them being ladies
in attendance on the queen.[56] The service had been conducted in
quiet, the Lord’s-supper administered, and the congregation was about
to separate when they found the street--the Rue St. Jacques--blockaded
by a furious mob bearing torches and armed with every weapon they
could catch up. “Death to the traitors! down with the Lutherans!” they
shouted, as they rushed to the door and tried to force an entrance.
They were kept at bay by a few resolute gentlemen who, by their rank,
were entitled to carry swords, while the women and the elders sought
to escape through the garden which opened into the fields. But every
outlet was guarded and all opportunity of flight cut off. What was to
be done? Death, a horrible death at the hands of the mob, appeared
imminent. The only chance of safety lay in seeking the protection
of the magistrates before the city gates were opened, and all the
ruffianism of Paris was let loose upon them. With this intent a few
gallant gentlemen volunteered to attempt to reach the Hotel de Ville,
the others remaining to guard the helpless women and old men. Suddenly
the door of the house was thrown open and the desperate little band
rushed out and cut its way through the crowd with the loss of only one
of their number. Throughout the long night those left behind waited in
trembling apprehension for the dawn. They prayed to God for support,
Public-domain text, read in full here on John Shaqi.
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