Henequen fiber is used by the Indians for a great variety of purposes. The fiber is obtained from the leaf, which is cleaned upon a smooth board (_pokche_) about 4 feet long by 6 inches broad, in the following way: The top of the board is held against the lower part of the operator's chest while the lower end rests on the floor. The leaf is placed on the board and the pulp scraped from the fiber with a bar of hardwood, triangular in section. At the upper end of the board is a deep notch in its side, in which the cleaned part of the leaf is clamped, thus fixing the part which is being scraped. The cleaning has to be done very early in the morning, as when the sun gets hot the juice from the pulp produces an unpleasant itching rash upon the skin. The fiber when cleaned and dried is made into rope and cord; from the cord hammocks, sacks, a coarse kind of cloth, and many other articles are manufactured. Candles are made by dipping a wick of twisted cotton into melted black beeswax (_box keb_), obtained from wild bees. Sometimes a number of the logs in which the wild bees hive are brought in to the village and placed one above the other, on trestles, to form a sort of apiary, in order that honey and wax may be always obtainable. Oil for cooking and for burning in small earthenware lamps with twisted cotton wicks is obtained by breaking up the kernel of the cuhoon nut and boiling it in water. A clear rather thin oil floats to the surface, which may easily be skimmed off. Near the sea coconut oil is prepared in the same way. SOCIAL CHARACTERISTICS VILLAGES The villages vary in size from two or three houses to two hundred or more, with inhabitants numbering from 10 or 12 to more than 1,000. In the smaller villages the houses are very irregularly disposed; in the larger they are arranged more or less regularly so as to form streets around a large central space, or plaza, where the dance house and church are usually situated. Each house is surrounded by its own patio, or yard, generally inclosed in a fence of "tasistas," in which the bush is allowed to grow to a considerable height in order to provide a convenient latrine for the women and children. Dogs, pigs, and vultures serve as scavengers. Many of the Indians, especially the Santa Cruz, are at great pains to conceal the whereabouts of their villages. Along the main roads only a few scattered groups of huts will be seen, while the larger villages are approached by tracks so inconspicuous that they may easily be missed. The villages themselves are surrounded by a maze of narrow tortuous paths, in which a stranger may wander about for some time before finding his way in. The Santa Cruz are said sometimes to cut the tongues from their cocks in order to prevent them crowing and so betraying the situation of the village.