The Indians are very jealous of outside interference in their affairs
and do not permit foreigners to reside in their villages. An exception
was made in the case of a number of Chinese coolies imported into
British Honduras many years ago, most of whom ran away to the Santa Cruz
country, where they were well received and married Indian wives. Among
their offspring, it is interesting to note, are found a very unusual
proportion of defectives. On one occasion the Mexican Government
commenced to cut a road through from Peto to Santa Cruz, the Indian
capital. Five of the Santa Cruz Indians went to see the work going on
and were well received and given useful presents. On returning to their
own country, however, they were executed by the head chief as traitors
for encouraging the entry of outsiders into their territory.
MARRIAGE AND CHILDREN
The Indian girls married formerly at about 14 or 15, the boys at about
17 or 18 years. After the conquest of Bacalar, however, and the
expulsion of Yucatecans from Indian territory a law was passed making
marriage compulsory for all girls of 12 years of age and upward. This
was probably done with the idea of increasing the population, which had
been considerably depleted by the long-continued war. Formerly, the
first question of a girl's father to her suitor was "_Hai tzak a kul hai
tzak taman?_" (How many macates of corn and cotton have you?); but at
the present day there are not enough men to "go round." The Indians of
British Honduras are usually married by the Catholic priest, though the
actual ceremony is often performed months or even years after the young
couple have set up housekeeping together, since owing to the remoteness
of many of the Indian settlements the priest can visit them only at long
intervals. Among the Santa Cruz marriages are not considered legal
unless performed by an official known as the _yumxcrib_ (probably
derived from the Maya _Yum_, "lord," and Spanish _escribano_), who holds
a position somewhat analogous to that of colonial secretary in a British
colony.
Public-domain text, read in full here on John Shaqi.
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