The meaning of a liberal educationMartin, Everett Dean
Philosophy
The meaning of a liberal education
Martin, Everett Dean
Education
“But for those who mean to make science their serious occupation;
or who intend to follow the profession of medicine; or who have to
enter early upon the business of life; for all these, in my opinion,
classical education is a mistake; and it is for this reason that I
am glad to see ‘mere literary education and instruction’ shut out
from the curriculum of Sir Josiah Mason’s College, seeing that its
inclusion would probably lead to the introduction of the ordinary
smattering of Latin and Greek....”
“The great peculiarity of scientific training, that in virtue of
which it cannot be replaced by any other discipline whatsoever,
is this bringing of the mind directly into contact with fact, and
practising the intellect in the completest form of induction; that is
to say, in drawing conclusions from particular facts made known by
immediate observation of nature.”
The struggle for recognition of the liberalizing educational value of
science was carried to successful issue in the nineteenth century.
In backward communities, Fundamentalism still sets its face against
certain of the anti-supernaturalist implications of science, and it is
always possible that if at any time the populace now dazzled by the
“wonders” of science, should suspect the full meaning of the world-view
which science would substitute for the older anthropomorphic ideas
about the universe, there may be a wide-spread popular reaction against
it in the name of religion. But at present in educational institutions
generally, scientific courses tend to predominate over the classical.
Most of the struggles for “academic freedom” and most of the live
problems in education revolve about the teaching of the sciences.
A vastly greater number of minds are today set free from dogma and
superstition and childish deference to authority by methods of
scientific research than by the study of the classics. The latter is on
the decline and I suppose must continue to be so until Humanism again
possesses that vitality and naturalism, and independence of judgment
which men had when the Greeks set out to discover the Good Life.
Public-domain text, read in full here on John Shaqi.
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