The meaning of a liberal educationMartin, Everett Dean
Philosophy
The meaning of a liberal education
Martin, Everett Dean
Education
The house I live in had for a number of years been rented to an elderly
Scotch woman who kept it as a “rooming house.” When she moved out she
said to me, “I hear you are going to do this house over and make it
your own home. Some day you may be sitting here and thinking, ‘What use
to go on in this house of mine?’ It’ll be a satisfaction to you to
know that you are in a respectable place. Never once in all the years
that I rented out furnished rooms did the patrol wagon have to back up
to this door at midnight.”
The things which people find consoling both reveal and determine
the plane on which their thinking takes place. I have heard a young
man say with a note of defiance, “Yes, sir, I’m a single-taxer and
I’m proud of it.” So involved is the ego in our dilemmas that we
often require the assistance of a specialist in getting over them.
Psychoanalysts whose task is chiefly that of helping people face
certain facts about themselves, speak of their work as re-education.
In a sense all education is re-education, the untying of the knots in
which our self esteem in its defense has entangled itself. Perhaps
nothing is so effective a bar to education as intellectual immodesty.
A man’s education stops at the point where he becomes incapable of
self-criticism. And because egotism is always a bit ridiculous, the
conceited mind protects itself from criticism by making its interests
sublime. In the presence of the sublime, laughter is taboo. The subject
concerning which man has lost his sense of humor is just the subject
concerning which criticism leads to self-criticism. There are persons
who cannot take a joke about “The Grand Old Party,” or the Government
at Washington, or the teachings of Karl Marx. Recently a group of
church men publicly denounced the New York newspapers because of
their humorous remarks about prohibition. Once when I was asked for a
definition of a radical I seriously offended a prominent socialist with
the innocent remark that a radical is a man who loves Labor and hates
work.
Lack of humor is always evidence of unteachableness. Ignorance is
pompous. The holy tone with which people proclaim their convictions is
uncivilized. When the American people are better educated, there will
be less solemn pantomime in the land. We could not with straight faces
indulge ourselves in the hysterical reforms, the bitter partisanships,
religious fanaticism and race prejudice which at present show how
seriously we take ourselves. Education should help people make an art
of living, and the art of living, like all arts, is play. Learn to play
with your ideals, even with your sublimities, and you will break the
hold upon you of many a crude and hampering dilemma.
CHAPTER VII
THE FREE SPIRIT
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