"Unfeigned faith" is often thus a family heritage, handed down by
vital contagion. But in many homes religion is not thus beautifully
presented to the children; it is a hard and rigorous affair of dogma
and restraint. "Oh, why," said a young professional man, whom
Professor Coe quotes, "why did my parents try to equip me with a
doctrinal system in childhood? I supposed that the whole system must
be believed on pain of losing my religion altogether. And so, when I
began to doubt some points, I felt obliged to throw all overboard. I
have found my way back to positive religion, but by what a long and
bitter struggle!" If, however, one has been so unfortunate as to be
hardened in youth by unwise training, is it reasonable on that account
forever to shut himself out from the most glorious experience of man?
This complaint about mistreatment in youth is often an excuse, not a
reason for irreligion. Says Phillips Brooks: "I have grown familiar to
weariness with the self-excuse of men who say, 'Oh, if I had not had
the terrors of the law so preached to me when I was a boy, if I had
not been so confronted with the woes of hell and the awfulness of the
judgment day, I should have been religious long ago.' My friends, I
think I never hear a meaner or a falser speech than that. Men may
believe it when they say it--I suppose they do--but it is not true. It
is unmanly, I think. It is throwing on their teaching and their
teachers, or their fathers and their mothers, the fault which belongs
to their own neglect, because they have never taken up the earnest
fight with sin and sought through every obstacle for truth and God. It
has the essential vice of dogmatism about it, for it claims that a
different _view_ of God would have done for them that which no view of
God can do, that which must be done, _under any system, any teaching_,
by humility and penitence and struggle and self-sacrifice. Without
these no teaching saves the soul. With these, under any teaching, the
soul must find its Father."
_O Thou, who didst lay the foundations of the earth amid the singing
of the morning stars and the joyful shouts of the sons of God, lift
up our little life into Thy gladness. Out of Thee, as out of an
overflowing fountain of Love, wells forth eternally a stream of
blessing upon every creature Thou hast made. If we have thought that
Thou didst call into being this universe in order to win praise and
honor for Thyself, rebuke the vain fancies of our foolish minds and
show us that Thy glory is the joy of giving. We can give Thee nothing
of our own. All that we have is Thine. Oh, then, help us to glorify
Thee by striving to be like Thee. Make us just and pure and good as
Thou art. May we be partakers of the Divine Nature, so that all that
is truly human in us may be deepened, purified, and strengthened.
And so may we be witnesses for Thee, lights of the world, reflecting
Thy light._
Public-domain text, read in full here on John Shaqi.
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