_Help us to make religion a thing so beautiful that all men may be
won to surrender to its power. Let us manifest in our lives its
sweetness and excellency, its free and ennobling spirit. Forbid that
we should go up and down the world with melancholy looks and dejected
visage, lest we should repel men from entering Thy Kingdom. Rather,
may we walk in the freedom and joy of faith, and with Thy new song in
our mouths, so that men looking on us may learn to trust and to love
Thee. Amen._--Samuel McComb.
Second Week, Second Day
Many men are prejudiced against religion during their youthful
_period of revolt against authority_. Listen to an ancient father
talking with his sons:
=Hear, my sons, the instruction of a father,
And attend to know understanding:
For I give you good doctrine;
Forsake ye not my law.
For I was a son unto my father,
Tender and only beloved in the sight of my mother.
And he taught me, and said unto me:
Let thy heart retain my words;
Keep my commandments, and live;
Get wisdom, get understanding;
Forget not, neither decline from the words of my mouth;
Forsake her not, and she will preserve thee;
Love her, and she will keep thee.
Wisdom is the principal thing; therefore get wisdom;
Yea, with all thy getting get understanding.
Exalt her, and she will promote thee;
She will bring thee to honor, when thou dost embrace her.
She will give to thy head a chaplet of grace;
A crown of beauty will she deliver to thee.=
=--Prov. 4:1-9.=
No father can read this urgent, anxious plea without understanding the
reason for its solicitude. Every boy comes to the time when he breaks
away from parental authority and begins to take his life into his own
hands. It is one of youth's great crises, and the spirit of it is
sometimes harsh and rebellious. So Carlyle describes his own
experience: "Such transitions are ever full of pain: thus the Eagle
when he moults is sickly; and, to attain his new beak, must harshly
dash-off the old one upon rocks." For religious faith this period of
life is always critical. Stevenson in his revolt, when he called
respectability "the deadliest gag and wet-blanket that can be laid on
man," also became, as he said, "a youthful atheist." How many have
traveled that road and stopped in the negation! Stevenson did not
stop, and years afterward wrote of his progress: "Because I have
reached Paris, I am not ashamed of having passed through Newhaven and
Dieppe." Surely if anyone has been "a youthful atheist," it was an
experience to be "passed through."
Public-domain text, read in full here on John Shaqi.
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