Let Gaul grieve, and thou Philosophy who nourished him: Grieve Grammar,
thou. With his death the words of Plato died, the work of Cicero is
blotted out, Maro is silent and the muse of Naso stops her song.”[317]
A final instance to close our examples. In the middle of the eleventh
century flourished Anselm the Peripatetic, a rhetorician and humanist of
Besate (near Milan). In his _Rhetorimachia_ he tells of a dream in which
he finds himself in Heaven, surrounded and embraced by saintly souls.
Their spiritual kisses were still on his lips when three virgins of
another ilk appear, to reproach him with forsaking them. These are
Dialectic and Rhetoric and Grammar--we have met them before! Now the
embraces of the saints seem cold! and to the protests of the blessed
throng that Anselm is theirs, the virgins make reply that he is altogether
their own fosterling. Anselm gives up the saints and departs with the
three.[318] This was his humanistic choice.
This rather pleasant dream discloses the conflict between Letters and the
call of piety, which might harass the learned and the holy in Italy.
Distrust of the enticements of pagan letters might transform itself to
diabolic visions. Such a tale comes from the neighbourhood of Ravenna, in
the late tenth century. It is of one Vilgard, a grammarian, who became
infatuated with the great pagan poets, till their figures waved through
his dreams and he heard their thanks and assurances that he should
participate in their glory. He foolishly began to teach matters contrary
to the Faith, and in the end was condemned as a heretic. Others were
infected with his opinions, and perished by the sword and fire.[319]
Evidently Vilgard’s profane studies made him a heretic. But, ordinarily,
the Italians with their antique descended temperament were not troubled in
the observance and the expression of their Faith by the paganism of their
intellectual tastes. Such tastes did not produce open heretics in Italy in
the eleventh century any more than in the fifteenth. A pagan disposition
seldom prevented an Italian from being a good Catholic.
Public-domain text, read in full here on John Shaqi.
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