“Uttering these words with fury, they snatched me up, and whirled me,
sorely beaten, across plains and deserts, over heights and precipices,
and set me on a yet more dreadful peak, hurling at me abuse and
threats, to make me do their will. And, as before, I was near
succumbing, and was looking around for some aid from God, when that
same man again stood near, and heartened me. ‘Do not yield; let your
heart be comforted against its besiegers.’ And I replied: ‘Lord, I can
no longer bear these perils. Stay with me, and aid, lest when you go
away they torment me still more grievously.’ To which he said: ‘Their
threats cannot prevail so long as you persevere in faith and hope in
the Lord. Be comforted; the sharper the strife, the quicker will it
end. If with constancy you wage the Lord’s battles, you shall have
eternal rewards in the future, and in this world you shall be famous.’
“Then he vanished the second time, and the demons, who dared do
nothing in his presence, raged and mocked more savagely, and kept me
in anguish, until, the divine grace effecting it, the convent bell
rang for early prayer. I heard it as I lay in bed, and gradually
gaining my senses, I was conscious that I was living, and I no longer
saw the vision of smoke. With gratitude I remembered what the man in
my vision told me that my trial would soon be over. After this, though
for many days I lay sick in body and soul, my spiritual temptations
began to lessen; and I have learned that without the Grace of God I
am, and always shall be, a thing of naught.”
The struggle through which faith and peace came to Othloh became the
fountain-head of his wisdom; it fixed the point of view from which he
judged life, and set the categories in which he ordered his knowledge; it
directed his thoughts and imparted purpose and unity to his writings. His
gratitude to God incited him to write in order that others might share in
the light and wisdom which God’s grace had granted him; and his writings
chiefly enlarge upon those questions which the victory in his spiritual
conflict had solved. I will refrain from drawing further from them,
although they seem to me the most interesting works of a pious and
doctrinal nature emanating from any German of this still crude and
inchoate intellectual period.[405]
III
Public-domain text, read in full here on John Shaqi.
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