The mediaeval stage, volume 2 (of 2)Chambers, E. K. (Edmund Kerchever)
History
The mediaeval stage, volume 2 (of 2)
Chambers, E. K. (Edmund Kerchever)
Drama, Medieval -- History and criticism; Theater -- History -- Medieval, 500-1500
In the present state of our knowledge it is a little difficult to
be precise as to the range or date of the _Pastores_. The only full
mediaeval Latin text, other than that of Rouen, which has come to light,
is also of Norman origin, and is still unprinted[167]. In the eighteenth
century the play survived at Lisieux and Clermont[168]. The earliest
Rouen manuscript is of the thirteenth century, and the absence of any
reference to the _Officium Pastorum_ by John of Avranches, who writes
primarily of Rouen, and who does mention the _Officium Stellae_, makes
it probable that it was not there known about 1070[169]. Its existence,
however, in England in the twelfth century is shown by the Lichfield
_Statutes_ of 1188-98, and on the whole it is not likely to have taken
shape later than the eleventh. Very likely it never, as a self-contained
play, acquired the vogue of the _Quem quaeritis_. As will be seen
presently, it was overshadowed and absorbed by rivals. I find no trace of
it in Germany, where the _praesepe_ became a centre, less for liturgical
drama, than for carols, dances, and ‘crib-rocking[170].’
Still rarer than the _Pastores_ is the drama, presumably belonging to
Innocents’ day, of _Rachel_. It is found in a primitive form, hardly more
than a trope, in a Limoges manuscript of the eleventh century. Here it is
called _Lamentatio Rachel_, and consists of a short _planctus_ by Rachel
herself, and a short reply by a consoling angel. There is nothing to show
what place it occupied in the services[171].
The fact is that both the _Pastores_ and the _Rachel_ were in many
churches taken up into a third drama belonging to the Epiphany. This
is variously known as the _Tres Reges_, the _Magi_, _Herodes_, and
the _Stella_. It exists in a fair number of different but related
forms. Like the _Quem quaeritis_ and the _Pastores_, it had a material
starting-point, in the shape of a star, lit with candles, which hung
from the roof of the church, and could sometimes be moved, by a
simple mechanical device, from place to place[172]. As with the _Quem
quaeritis_, the development of the _Stella_ must be studied without much
reference to the relative age of the manuscripts in which it happens
to be found. But it was probably complete by the end of the eleventh
century, since manuscripts of that date contain the play in its latest
forms[173].
Public-domain text, read in full here on John Shaqi.
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