The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604)) — John Shaqi
The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))Bourke, John Gregory
Religion
The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))
Bourke, John Gregory
Apache Indians -- Medicine; Apache Indians -- Religion; Apache Indians -- Rites and ceremonies; Shamans -- New Mexico
There may be other medicine-men at work with countercharms, and there
may be certain neglects on the part of the person applying for aid
which will invalidate all that the medicine-man can do for him. For
example, while the "hoop-me-koff" was raging among the Mohave the
fathers of families afflicted with it were forbidden to touch coffee
or salt, and were directed to bathe themselves in the current of the
Colorado. But the whooping cough ran its course in spite of all that
the medicine-men could do to check its progress. When the Walapai
were about to engage in a great hunt continence was enjoined upon the
warriors for a certain period.
Besides all these accidental impairments of the vigor of the
medicine-men, there seems to be a gradual decadence of their abilities
which can be rejuvenated only by rubbing the back against a sacred
stone projecting from the ground in the country of the Walapai, not
many miles from the present town of Kingman, on the Atlantic and
Pacific Railroad. Another stone of the same kind was formerly used for
the same purpose by the medicine-men of the pueblos of Laguna and
Acoma, as I have been informed by them. I am unable to state whether
or not such recuperative properties were ever ascribed to the medicine
stone at the Sioux agency near Standing Rock, S. Dak., or to the great
stone around which the medicine-men of Tusayan marched in solemn
procession in their snake dance, but I can say that in the face of the
latter, each time that I saw it (at different dates between 1874 and
1881), there was a niche which was filled with votive offerings.
Regnard, a traveler in Lapland, makes the statement that when the
shamans of that country began to lose their teeth they retired from
practice. There is nothing of this kind to be noted among the Apache
or other tribes of North America with which I am in any degree
familiar. On the contrary, some of the most influential of those whom
I have known have been old and decrepit men, with thin, gray hair and
teeth gone or loose in their heads. In a description given by
Corbusier of a great "medicine" ceremony of the Apache-Yuma at Camp
Verde, it is stated that the principal officer was a "toothless,
gray-haired man."[32]
Among many savage or barbarous peoples of the world albinos have been
reserved for the priestly office. There are many well marked examples
of albinism among the Pueblos of New Mexico and Arizona, especially
among the Zuñi and Tusayan; but in no case did I learn that the
individuals thus distinguished were accredited with power not
ascribable to them under ordinary circumstances. Among the Cheyenne I
saw one family, all of whose members had the crown lock white. They
were not medicine-men, neither were any of the members of the single
albino family among the Navajo in 1881.
Public-domain text, read in full here on John Shaqi.
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