The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))Bourke, John Gregory
Religion
The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))
Bourke, John Gregory
Apache Indians -- Medicine; Apache Indians -- Religion; Apache Indians -- Rites and ceremonies; Shamans -- New Mexico
The second necklace, consisting of four fingers, was buried, as Gen.
Crook did not wish to have kept more than one specimen, and that only
for scientific purposes. Accordingly, the necklace here depicted was
sent first to the U. S. Military Academy at West Point, New York, and
later to the National Museum in Washington, where it was believed it
could better fulfill its mission of educating students in a knowledge
of the manners and customs of our aborigines.
The buckskin bag, with the papooses' hands, was claimed by the
Shoshoni scouts, who danced and wailed all night, and then burned the
fearful evidence of the loss sustained by their people.
The necklace is made of a round collar of buckskin, incrusted with the
small blue and white beads purchased from the traders, these being
arranged in alternate spaces of an inch or more in length. There are
also attached numbers of the perforated wampum shell beads of native
manufacture. Pendant from this collar are five medicine arrows, the
exact nature of which, it was, of course, impossible to determine from
the owner himself. Both Frank and Baptiste agreed that an arrow might
become "medicine" either from having been shot into the person of the
owner himself or into the body of an enemy, or even from having been
picked up under peculiar circumstances. The owner, High Wolf or Tall
Wolf, admitted as much after he had surrendered at the Red Cloud
Agency and had made every effort to obtain the return of his medicine,
which was this necklace.
The four medicine bags to be seen in the picture are worthy of
attention. They were carefully examined under a powerful glass by Dr.
H. C. Yarrow, U. S. Army, in the city of Washington, and pronounced to
be human scrota. The first of these contained a vegetable powder,
somewhat decomposed, having a resemblance to hoddentin; the second was
filled with killikinnick; the third with small garnet-colored seeds
like the chia in use among the Apache, and the fourth with a yellow,
clayey-white vegetable matter not identified. The fifth, also,
remained unidentified.
Besides the above, there are artificial teeth, resembling those of the
fossil animals abundant in the Bad Lands of South Dakota, but cut out
of soft stone.
The fingers--eight altogether--are the left-hand middle fingers of
Indians of hostile tribes, killed by High Wolf. I obtained the list
and could insert it here were it worthwhile to do so. The fingers have
not been left in the natural state, but have been subjected to very
careful and elaborate antiseptic treatment in order thoroughly to
desiccate them. They were split longitudinally on the inner side and
after the bone had been extracted the surface of the skin, both inside
and out, received a treatment with a wash or paint of ocherous earth,
the same as is used for the face. I was told that the bones were not
replaced but that sticks were inserted to maintain the fingers in
proper shape.
Public-domain text, read in full here on John Shaqi.
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