The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))Bourke, John Gregory
Religion
The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))
Bourke, John Gregory
Apache Indians -- Medicine; Apache Indians -- Religion; Apache Indians -- Rites and ceremonies; Shamans -- New Mexico
In England witches were believed to "open graves for the purpose of
taking out the joints of the fingers and toes of dead bodies ... in
order to prepare a powder for their magical purposes."[170]
"Saint Athanase dit même, que ces parties du corps humain [i.e.,
hands, feet, toes, fingers, etc.] étoient adorées comme des dieux
particuliers."[171]
According to the sacred lore of the Brahmans "the Tirtha sacred to the
Gods lies at the root of the little finger, that sacred to the Rishis
in the middle of the fingers, that sacred to Men at the tips of the
fingers, that sacred to Agni (fire) in the middle of the hand."[172]
In the Island of Ceylon "debauchees and desperate people often play
away the ends of their fingers."[173]
Hone shows that "every joint of each finger was appropriated to some
saint."[174]
NECKLACES OF HUMAN TEETH.
A number of examples are to be found of the employment of necklaces of
human teeth. In my own experience I have never come across any
specimens, and my belief is that among the Indians south of the
Isthmus such things are to be found almost exclusively. I have found
no reference to such ornamentation or "medicine" among the tribes of
North America, but there are many to show the very general
dissemination of the custom in Africa and in the islands of the South
Sea. Gomara says that the Indians of Santa Marta wore at their necks,
like dentists, the teeth of the enemies they had killed in
battle.[175] Many of the Carib, we are told by a Spanish writer,
ostentatiously wear necklaces made of strings of the teeth of the
enemies whom they have slain.[176] Padre Fray Alonzo Fernandez says of
the Carib: "Traen los dientes con los cabellos de los que mataron por
collares, como hazian antiguamente los Scitas."[177] The people of New
Granada "traen al cuello dientes de los que matavan."[178] Picart says
that the natives of New Granada and Cumana "portent au col les dents
des ennemis qu'ils ont massacrez."[179] The Spaniards found in the
temple of the Itzaes, on the island of Peten, an idol made of "yesso,"
which is plaster, and in the head, which was shaped like the sun, were
imbedded the teeth of the Castilians whom they had captured and
killed.[180]
"They strung together the teeth of such of their enemies as they had
slain in battle and wore them on their legs and arms as trophies of
successful cruelty."[181]
Stanley says, referring to the natives of the Lower Congo country:
"Their necklaces consisted of human, gorilla, and crocodile teeth, in
such quantity, in many cases, that little or nothing could be seen of
the neck."[182]
"The necklaces of human teeth which they [Urangi and Rubunga, of the
Lower Congo] wore."[183] Again, "human teeth were popular ornaments
for the neck."[184] When a king dies they [the Wahŭma, of the head of
the Nile] cut out his lower jaw and preserve it covered with
beads.[185]
Public-domain text, read in full here on John Shaqi.
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