The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604)) — John Shaqi
The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))Bourke, John Gregory
Religion
The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))
Bourke, John Gregory
Apache Indians -- Medicine; Apache Indians -- Religion; Apache Indians -- Rites and ceremonies; Shamans -- New Mexico
Schweinfurth[186] speaks of having seen piles of "lower jawbones from
which the teeth had been extracted to serve as ornaments for the neck"
by the Monbuttoo of Africa. "A slaughtered foe was devoured from
actual bloodthirstiness and hatred by the Niam-Niams of Central
Africa.... They make no secret of their savage craving, but
ostentatiously string the teeth of their victims round their necks,
adorning the stakes erected beside their dwellings for the habitation
of the trophies with the skulls of the men they have devoured. Human
fat is universally sold."[187]
The four front teeth were extracted by the men and women of the
Latooka and other tribes of the White Nile, but no explanation is
given of the custom.[188]
In Dahomey, strings of human teeth are worn.[189]
Freycinet saw in Timor, Straits of Malacca, "a score of human
jawbones, which we wished to purchase; but all our offers were met by
the word 'pamali,' meaning sacred."[190]
In one of the "morais" or temples entered by Kotzebue in 1818, on the
Sandwich Islands, there were two great and ugly idols, one
representing a man, the other a woman. "The priests made me notice
that both statues, which had their mouths wide open, were furnished
with a row of human teeth."[191]
The Sandwich Islanders kept the jaw bones of their enemies as
trophies.[192] King Tamaahmaah had a "spitbox which was set round with
human teeth, and had belonged to several of his predecessors."[193]
Among some of the Australian tribes the women wear about their necks
the teeth which have been knocked out of the mouths of the boys at a
certain age.[194] This custom of the Australians does not obtain among
the North American tribes, by whom the teeth, as they fall out, are
carefully hidden or buried under some tree or rock. At least, I have
been so informed by several persons, among others by Chato, one of the
principal men of the Chiricahua Apache.
Molina speaks of the customs of the Araucanians, who, after torturing
their captives to death, made war flutes out of their bones and used
the skulls for drinking vessels.[195] The Abipones of Paraguay make
the bones of their enemies into musical instruments.[196]
The preceding practice is strictly in line with the "medicinal" and
"magical" values attached in Europe to human teeth, human skin, etc.
The curious reader may find much on this subject in the works of
Frommann, Beckherius, Etmüller, Samuel Augustus Flemming, and others
of the seventeenth century, where it will be shown that the ideas of
the people of Europe of that period were only in name superior to
those of the savages of America, the islands of the South Seas, and of
Central Africa. In my work upon "The Scatalogic Rites of all Nations"
I have treated this matter more in extenso, but what is here adduced
will be sufficient for the present article.
The skin of Ziska, the Bohemian reformer, was made into a "medicine
drum" by his followers.
THE SCRATCH STICK.
Public-domain text, read in full here on John Shaqi.
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