The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))Bourke, John Gregory
Religion
The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))
Bourke, John Gregory
Apache Indians -- Medicine; Apache Indians -- Religion; Apache Indians -- Rites and ceremonies; Shamans -- New Mexico
When Gen. Crook's expedition against the Chiricahua Apache reached the
heart of the Sierra Madre, Mexico, in 1883, it was my good fortune to
find on the ground in Geronimo's rancheria two insignificant looking
articles of personal equipment, to which I learned the Apache attached
the greatest importance. One of these was a very small piece of hard
wood, cedar, or pine, about two and a half to three inches long and
half a finger in thickness, and the other a small section of the cane
indigenous to the Southwest and of about the same dimensions. The
first was the scratch stick and the second the drinking reed.
The rule enjoined among the Apache is that for the first four times
one of their young men goes out on the warpath he must refrain from
scratching his head with his fingers or letting water touch his lips.
How to keep this vow and at the same time avoid unnecessary personal
discomfort and suffering is the story told by these petty fragments
from the Apache's ritual. He does not scratch his head with his
fingers; he makes use of this scratch stick. He will not let water
touch his lips, but sucks it into his throat through this tiny tube. A
long leather cord attached both stick and reed to the warrior's belt
and to each other. This was all the information I was able to obtain
of a definite character. Whether these things had to be prepared by
the medicine-men or by the young warrior himself; with what
ceremonial, if any, they had to be manufactured, and under what
circumstances of time and place, I was unable to ascertain to my own
satisfaction, and therefore will not extend my remarks or burden the
student's patience with incoherent statements from sources not
absolutely reliable. That the use of the scratch stick and the
drinking reed was once very general in America and elsewhere, and that
it was not altogether dissociated from ritualistic or ceremonial
ideas, may be gathered from the citations appended.
In her chapter entitled "Preparatory ceremony of the young warrior"
Mrs. Emerson says: "He does not touch his ears or head with his hand,"
explaining in a footnote, "the head was sometimes made a sacrificial
offering to the sun."[197] Tanner relates that the young Ojibwa
warrior for the "three first times" that he accompanies a war party
"must never scratch his head or any other part of his body with his
fingers, but if he is compelled to scratch he must use a small
stick."[198] Kohl states that the Ojibwa, while on the warpath, "will
never sit down in the shade of a tree or scratch their heads; at
least, not with their fingers. The warriors, however, are permitted to
scratch themselves with a piece of wood or a comb."[199] Mackenzie
states regarding the Indians whom he met on the Columbia, in 52°
38′, N. lat., "instead of a comb they [the men] have a small stick
hanging by a string from one of the locks [of hair], which they employ
to alleviate any itching or irritation in the head."[200]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account