inquiry an interest and importance which they could not otherwise possess.[1] [1] It is an interesting fact that the pecuniary means, the skill and labour expended in research in the more ancient historic regions, have to so large an extent been those of Christians interested in the Bible history. Yet some _littérateurs_, who have contributed nothing to these results, attempt to distort and falsify them in the interest of an unhistorical and unscientific criticism, and even to taunt the Bible as adverse to archæological inquiry. The earth has indeed, especially in our own time, and under the impulse of Christian civilisation, made wonderful revelations as to its early history, to which we do well to take heed, as antidotes to some of the speculations which are palmed upon a credulous world as established truths. We have now very complete data for tracing the earth from its original formless or chaotic state through a number of formative and preparatory stages up to its modern condition; but perhaps the parts of its history least clearly known, especially to general readers, are those that relate to the beginning and the end of the creative work. The earlier stages are those most different from our experience and whose monuments are most obscure. The later stages on the other hand have left fewer monuments, and these have been complicated with modern changes under human influence. Besides this, it is always difficult to piece together the deductions from merely monumental evidence and the statements of written or traditional history. There would seem, however, to be now in our possession sufficient facts to link the human period to those which preceded it, and thereby to sweep away a large amount of misconception and misrepresentation in one department at least of the relations of natural science with history. I have called the subject with which we are to deal the meeting-place of two sciences. In reality, however, it might be embraced under the name anthropology, the science of man, which covers both his old prehistoric ages as revealed by geology and archæology, and the more modern world which is still present, or of which we have written records. The main point to be observed is that it is necessary to place distinctly before our minds the fact that we are studying a period in which, on the one hand, we have to observe the precautions necessary in geological investigation, and on the other to examine the evidence of history and tradition. A failure either on the one side or the other may lead to the gravest errors.