The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. volume 5 (of 6): Mémoires d'outre-tombe volume 5 — John Shaqi
The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. volume 5 (of 6): Mémoires d'outre-tombe volume 5Chateaubriand, François-René, vicomte de
History
The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. volume 5 (of 6): Mémoires d'outre-tombe volume 5
Chateaubriand, François-René, vicomte de
Chateaubriand, François-René, vicomte de, 1768-1848
"It is believed that, out of fifty-eight cardinals, only
forty-eight or forty-nine will attend the Conclave. In that case
thirty-three or thirty-four would effect the election.
"The Spanish Minister, M. de Labrador, a solitary and secluded man,
whom I suspect of being frivolous under an appearance of gravity,
is greatly embarrassed by the part he is called upon to play. The
instructions of his Court have foreseen nothing; he is writing in
that sense to His Catholic Majesty's _chargé d'affaires_ at Lucca.
"I have the honour to be, etc.
"P.S.-They say that Cardinal Benvenuti has already twelve votes
certain. If that choice succeeded, it would be a good one.
Benvenuti knows Europe and has displayed capacity and moderation in
different employments."
As the Conclave is about to open, I will rapidly trace the history
of that great law of election, which already counts eighteen hundred
years' duration. Where do the Popes come from? How have they been
elected from century to century?
At the moment when liberty, equality and the Republic were completely
expiring, about the time of Augustus, was born at Bethlehem the
universal Tribune of the peoples, the great Representative on earth of
equality, liberty and the Republic, Christ, who, after planting the
Cross to serve as a boundary to two worlds, after allowing Himself
to be nailed to that Cross, after dying on it, the Symbol, Victim
and Redeemer of human sufferings, handed down His power to His Chief
Apostle. From Adam to Jesus Christ, we have society with slaves, with
inequality of men among themselves; from Jesus Christ to our time, we
have society with equality of men among themselves, social equality of
man and woman, we have society without slaves, or, at least, without
the principle of slavery. The history of modern society commences at
the foot and on this side of the Cross.
[Sidenote: The early Popes.]
Peter[18] Bishop of Rome inaugurated the Papacy: tribune-dictators
successively elected by the people, and most part of the time chosen
from among the humblest classes of the people, the Popes held their
temporal power from the democratic order, from that new society of
brothers which Jesus of Nazareth had come to found, Jesus, the workman,
the maker of yokes and ploughs, born of a woman according to the flesh,
and yet God and Son of God, as His works prove.
Public-domain text, read in full here on John Shaqi.
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