The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. volume 5 (of 6): Mémoires d'outre-tombe volume 5Chateaubriand, François-René, vicomte de
History
The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. volume 5 (of 6): Mémoires d'outre-tombe volume 5
Chateaubriand, François-René, vicomte de
Chateaubriand, François-René, vicomte de, 1768-1848
I herborize at the Tomb of Cæcilia Metella: the undulated mignonette
and the Apennine anemone make a pretty effect against the whiteness of
the ruin and the ground. Taking the Ostia Road, I go to St. Paul's,
lately fallen a prey to the flames; I sit down to rest on some calcined
porphyry and watch the workmen silently building up a new church; they
pointed out to me some columns already outlined as I descended the
Simplon: the whole history of Christianity in the West begins at St.
Paul's Without the Walls.
In France, when we build any bit of a house, we make a terrible noise
about it; numbers of machines, and multitude of men and cries: in
Italy, they undertake immense works almost without stirring. The Pope,
at this very moment, is rebuilding the fallen portion of the Coliseum;
half-a-dozen mason's labourers, without any scaffolding, are lifting up
the colossus under whose shoulders died a nation changed into workmen
slaves. Near Verona, I used often to stop to watch a village priest who
was building a huge steeple by himself; the glebe farmer acted as mason
under him.
I often go round the walls of Rome on foot; as I take this circular
walk, I read the history of the queen of the pagan and Christian
universe written in the diverse constructions, architectures and ages
of the walls.
Again, I go to discover some dilapidated villa within the walls of
Rome. I visit Santa Maria Maggiore, St. John Lateran with its obelisk,
Santa Croce di Girusalemme with its flowers: I listen to the singing;
I pray: I love to pray on my knees; in this way my heart is nearer the
dust and endless rest: I draw nigh to my tomb.
My excavations are only a variation of the same pleasures. From the
upland of some hill one perceives the dome of St. Peter's. What does
one pay the owner of the place where treasures lie buried? The value of
the grass destroyed by the excavation. Perhaps I shall give my clay to
the earth in exchange for the statue which it will give me: we shall
only be bartering a man's image for a man's image.
He has not seen Rome who has not walked through the streets of its
suburbs interspersed with empty spaces, with gardens full of ruins,
with enclosures planted with trees and vines, with cloisters where
rise palm-trees and cypresses, the first resembling Eastern women,
the second mourning nuns. Issuing from these ruins, one sees tall
Roman women, poor and handsome, going to buy fruits or to fetch water
from cascades of the aqueducts of the emperors and popes. To see the
native manners in their simplicity, I pretend to be in search of an
apartment to let; I knock at the door of a secluded house; they answer,
"_Favorisca_," and I enter. I find, in a bare room, either a workman
pursuing his trade, or a proud _zitella_, knitting her wool-work, a cat
upon her knees, watching me wander at random without rising from her
seat.
Public-domain text, read in full here on John Shaqi.
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