The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. volume 5 (of 6): Mémoires d'outre-tombe volume 5 — John Shaqi
The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. volume 5 (of 6): Mémoires d'outre-tombe volume 5Chateaubriand, François-René, vicomte de
History
The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. volume 5 (of 6): Mémoires d'outre-tombe volume 5
Chateaubriand, François-René, vicomte de
Chateaubriand, François-René, vicomte de, 1768-1848
If I have the happiness to end my days here, I have arranged to have a
retreat at Sant' Onofrio adjoining the chamber where Tasso breathed his
last. In the spare moments of my embassy, I shall continue my Memoirs
at the window of the cell. In one of the most beautiful positions on
earth, among orange-trees and evergreen oaks, with all Rome under my
eyes, every morning, as I sit down to work, between the deathbed and
the tomb of the poet, I shall invoke the genius of glory and misfortune.
In the early days after my arrival in Rome, wandering in this way at
random, I met a school of young boys between the Baths of Titus and the
Coliseum. They were in charge of a master in a slouched hat, a torn and
draggle-tailed gown, resembling a poor brother of Christian Doctrine.
As I passed near him, I looked at him and thought he had a false air
of my nephew, Christian de Chateaubriand, but I dared not believe my
eyes. He looked at me in his turn, and without showing any surprise,
said:
"Uncle!"
I rushed at him, quite moved, and pressed him in my arms. With a
motion of the hand, he stopped his obedient and silent flock behind
him. Christian was at the same time pale and brown, worn away with
fever and burnt by the sun. He told me that he was prefect of studies
at the Jesuit College, then taking its holiday at Tivoli. He had
almost forgotten his language, and expressed himself with difficulty
in French, talking and teaching only in Italian. My eyes filled with
tears, as I looked at my brother's son, become a foreigner, clad in a
black, dusty, worn-out coat, a school-master in Rome, covering with an
old cenobite's hat the noble brow which so well became the helmet.
I had seen Christian born; a few days before my emigration, I assisted
at his baptism. His father, his grandfather, the Président de Rosanbo,
and his great-grandfather, M. de Malesherbes, were present. The last
stood sponsor for him and gave him his own name, Christian. The Church
of Saint-Laurent was deserted and already half devastated. The nurse
and I took the child from the priest's hands.
Io piangendo ti presi, e in breve cesta
Fuor ti portai[139].
The new-born child was taken back to his mother and laid upon her bed,
where that mother and its grandmother, Madame de Rosanbo, received it
with tears of joy. Two years later, the father, the grandfather, the
great-grand-father, the mother and the grandmother had perished on the
scaffold, and I, a witness at the christening, was wandering in exile.
These were the recollections which the sudden apparition of my nephew
caused to revive in my memory amid the ruins of Rome. Christian has
already passed one half of his life as an orphan; he has vowed the
other half to the altar: the ever-open home of the common Father of
mankind.
Public-domain text, read in full here on John Shaqi.
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