The Memoirs of Lieut. Henry Timberlake (Who Accompanied the Three Cherokee Indians to England in the Year 1762): Containing Whatever He Observed Remarkable, Or Worthy of Public Notice, During His Travels to and from That Nation; Wherein the Country, Government, Genius, and Customs of the Inhabitants, Are Authentically Described. Also the Principal Occurrences During Their Residence in London. Illustrated With an Accurate Map of Their Over-hill Settlement, and a Curious Secret Journal, Taken by tTimberlake, Henry
History
The Memoirs of Lieut. Henry Timberlake (Who Accompanied the Three Cherokee Indians to England in the Year 1762): Containing Whatever He Observed Remarkable, Or Worthy of Public Notice, During His Travels to and from That Nation; Wherein the Country, Government, Genius, and Customs of the Inhabitants, Are Authentically Described. Also the Principal Occurrences During Their Residence in London. Illustrated With an Accurate Map of Their Over-hill Settlement, and a Curious Secret Journal, Taken by t
Timberlake, Henry
Cherokee Indians -- History; United States -- History -- French and Indian War, 1754-1763
They have two sorts of clay, red and white, with both which they make
excellent vessels, some of which will stand the greatest heat. They have
now learnt to sew, and the men as well as women, excepting shirts, make
all their own cloaths; the women, likewise, make very pretty belts, and
collars of beads and wampum, also belts and garters of worsted. In arts,
however, as in war, they are greatly excelled by their northern
neighbours.
Their chief trade is with those Europeans with whom they are in
alliance, in hides, furs, &c. which they barter by the pound, for all
other goods; by that means supplying the deficiency of money. But no
proportion is kept to their value; what cost two shillings in England,
and what cost two pence, are often sold for the same price; besides
that, no attention is paid to the goodness, and a knife of the best
temper and workmanship will only sell for the same price as an ordinary
one. The reason of this is, that, in the beginning of the commerce, the
Indians finding themselves greatly imposed upon, fixed a price on each
article, according to their own judgment; powder, balls, and several
other goods, are by this means set so low, that few people would bring
them, but that the Indians refuse to trade with any person who has not
brought a proportionable quantity, and the traders are cautious of
losing a trade in which 5 or 600 per cent. in many articles fully
recompences their loss in these.
As to religion, every one is at liberty to think for himself; whence
flows a diversity of opinions amongst those that do think, but the major
part do not give themselves that trouble. They generally concur,
however, in the belief of one superior Being, who made them, and governs
all things, and are therefore never discontent at any misfortune,
because they say, the Man above would have it so. They believe in a
reward and punishment, as may be evinced by their answer to Mr. Martin,
who, having preached scripture till both his audience and he were
heartily tired, was told at last, that they knew very well, that, if
they were good, they should go up, if bad, down; that he could tell no
more; that he had long plagued them with what they no ways understood,
and that they desired him to depart the country. This, probably, was at
the instigation of their conjurers, to whom these people pay a profound
regard; as christianity was entirely opposite, and would soon dispossess
the people of their implicit belief in their juggling art, which the
professors have brought to so great perfection as to deceive Europeans,
much more an ignorant race, whose ideas will naturally augment the
extraordinary of any thing the least above their comprehension, or out
of the common tract. After this I need not say that in every particular
they are extremely superstitious, that and ignorance going always hand
in hand.
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