The Memoirs of Lieut. Henry Timberlake (Who Accompanied the Three Cherokee Indians to England in the Year 1762): Containing Whatever He Observed Remarkable, Or Worthy of Public Notice, During His Travels to and from That Nation; Wherein the Country, Government, Genius, and Customs of the Inhabitants, Are Authentically Described. Also the Principal Occurrences During Their Residence in London. Illustrated With an Accurate Map of Their Over-hill Settlement, and a Curious Secret Journal, Taken by t — John Shaqi
The Memoirs of Lieut. Henry Timberlake (Who Accompanied the Three Cherokee Indians to England in the Year 1762): Containing Whatever He Observed Remarkable, Or Worthy of Public Notice, During His Travels to and from That Nation; Wherein the Country, Government, Genius, and Customs of the Inhabitants, Are Authentically Described. Also the Principal Occurrences During Their Residence in London. Illustrated With an Accurate Map of Their Over-hill Settlement, and a Curious Secret Journal, Taken by tTimberlake, Henry
History
The Memoirs of Lieut. Henry Timberlake (Who Accompanied the Three Cherokee Indians to England in the Year 1762): Containing Whatever He Observed Remarkable, Or Worthy of Public Notice, During His Travels to and from That Nation; Wherein the Country, Government, Genius, and Customs of the Inhabitants, Are Authentically Described. Also the Principal Occurrences During Their Residence in London. Illustrated With an Accurate Map of Their Over-hill Settlement, and a Curious Secret Journal, Taken by t
Timberlake, Henry
Cherokee Indians -- History; United States -- History -- French and Indian War, 1754-1763
They have few religious ceremonies, or stated times of general worship:
the green corn dance seems to be the principal, which is, as I have been
told, performed in a very solemn manner, in a large square before the
town-house door: the motion here is very slow, and the song in which
they offer thanks to God for the corn he has sent them, far from
unpleasing. There is no kind of rites or ceremonies at marriage,
courtship and all being, as I have already observed, concluded in half
an hour, without any other celebration, and it is as little binding as
ceremonious; for though many last till death, especially when there are
children, it is common for a person to change three or four times
a-year. Notwithstanding this, the Indian women gave lately a proof of
fidelity, not to be equalled by politer ladies, bound by all the sacred
ties of marriage.
Many of the soldiers in the garrison of Fort Loudoun, having Indian
wives, these brought them a daily supply of provisions, though blocked
up, in order to be starved to a surrender, by their own countrymen; and
they persisted in this, notwithstanding the express orders of
Willinawaw, who, sensible of the retardment this occasioned, threatened
death to those who would assist their enemy; but they laughing at his
threats, boldly told him, they would succour their husbands every day,
and were sure, that, if he killed them, their relations would make his
death atone for theirs. Willinawaw was too sensible of this to put his
threats into execution, so that the garrison subsisted a long time on
the provisions brought to them in this manner.
When they part, the children go with, and are provided for, by the
mother. As soon as a child is born, which is generally without help, it
is dipped into cold water and washed, which is repeated every morning
for two years afterward, by which the children acquire such strength,
that no ricketty or deformed are found amongst them. When the woman
recovers, which is at latest in three days, she carries it herself to
the river to wash it; but though three days is the longest time of their
illness, a great number of them are not so many hours; nay, I have known
a woman delivered at the side of a river, wash her child, and come home
with it in one hand, and a goard full of water in the other.
Public-domain text, read in full here on John Shaqi.
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