Prohibition -- Moral and ethical aspects; Prohibition -- United States
To doubt this, would be to refute the absolute facts that appear. A
Prohibition nation would be, beyond every reasonable doubt, a
religio-politico system of government in which every spark of the
liberties of the people would be extinguished; and this because, as Mill
says, "so monstrous a principle is far more dangerous than any single
interference with liberty;--there is no violation of liberty which it
would not justify."
Therefore, we conclude that the principle underlying and giving rise to
Prohibition, should it obtain everywhere, would crush out every vestige
of =individual liberty=, and its adherents would justify their course by
the "monstrous principle"; namely, that "it is the absolute social right
of every individual that every other individual shall act in every
respect exactly as he ought to act." Prohibitionists must necessarily
stand for this "monstrous principle," and therefore, as certainly as
two and two make four, =Prohibition is a menace to the American system of
government=.
An Old-Time Fallacy
For many years the Prohibitionists have systematically promulgated the
fallacy that the poverty of the working class is caused by drink. And
this they continue to do in face of all the facts, amply proven by all
available statistics, that flatly contradict the fallacy.
On the question of poverty and drink, the opinion of Francis E. Willard
ought to be accepted by the Prohibitionists first of all. She says:
"For myself, twenty-three years of study and observation have convinced
me that =poverty is the prime cause of intemperance=, and that misery is
the mother and hereditary appetite the father of the drink
hallucination.... For this reason I have become an advocate of such =a
change in social conditions= as shall stamp out the disease of poverty
even as medical science is stamping out leprosy, smallpox, and cholera;
and I believe the age in which we live will yet be characterized as one
of those dark, dismal, and damning ages when some people were so dead to
the love of their kind that they left them in poverty without a
heartache or a blush."
An editorial in the =New York World= some time ago contained the following
significant statement:
"Only two families in every hundred of the 1575 which have been in the
care of the Association for Improving the Condition of the Poor this
summer were brought to poverty =through intemperance=. The percentage goes
against preconceived notions and is, indeed, surprisingly small. It
should disturb that prosperous complacency which sees in poverty only
or mainly the penalty for wanton misdeed. The Association's report for
1909 showed that intemperance, imprisonment, desertion, 'shiftlessness
and inefficiency,' all told, accounted for not 12 per cent of those
brought to want. The figures for that year showed that 65 per cent of
the poverty was due to two causes--sickness and unemployment."
Public-domain text, read in full here on John Shaqi.
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