Prohibition -- Moral and ethical aspects; Prohibition -- United States
Many of these restrictions are founded upon a muddled conception of the
public good: their aim would seem to be to protect the innocent
bystander. But we cannot see how the innocent bystander profits, when
the free citizen is forbidden to go fishing on Sunday, to smoke in
public, to see certain plays, to get Anthony Comstock reports and the
Kreutzer Sonata through the mails; to say in public just what he wants
to say--to exercise freedom of speech; to kiss his girl in the parks, or
a woman to wear abbreviated skirts,--=_ad libitum!_=
These prohibitions burden the individual without conferring any
appreciable advantage upon the mass, or even upon other individuals. The
struggle between two wholly different theories of life--the Puritanical
spirit on one hand, and the Liberal spirit on the other--is on, and it
is becoming fiercer every day. Said Congressman Richard Bartholdt, in a
speech made in the House of Representatives:
"The attempts to further and further restrict our liberties in a Puritan
sense are carried on in the garb of a religious movement, and the
ministers of all churches and the members of all congregations are
constantly called upon for support and money to maintain lobbies in both
the national and state capitals; and these lobbyists are cracking the
whip over our lawmakers, and are urging them to pass more and more
restrictive laws,--laws which in their mistaken zeal, they believe will
make people good. I do not exaggerate, my friends, when I say that if
this movement is not stopped, and stopped soon, the American people
before long will find themselves wrapped up in a network of 'don't's'
which will completely hamper their freedom of action; and instead of
being freemen in all matters of personal conduct, they will be slaves
fettered by the chains of un-American laws.
Public-domain text, read in full here on John Shaqi.
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