The Merry Men, and Other Tales and Fables — John Shaqi
The Merry Men, and Other Tales and FablesStevenson, Robert Louis
History
The Merry Men, and Other Tales and Fables
Stevenson, Robert Louis
Boys -- Fiction; Great Britain -- History -- 19th century -- Fiction; Paranormal fiction; Treasure troves -- Fiction
“Wheesht!” he said sternly. “Nane shall pray for the deid on my
hearth-stane.”
I disclaimed a Popish sense for my ejaculation; and he seemed to accept
my disclaimer with unusual facility, and ran on once more upon what had
evidently become a favourite subject.
“We fand her in Sandag Bay, Rorie an’ me, and a’ thae braws in the
inside of her. There’s a kittle bit, ye see, about Sandag; whiles the
sook rins strong for the Merry Men; an’ whiles again, when the tide’s
makin’ hard an’ ye can hear the Roost blawin’ at the far-end of Aros,
there comes a back-spang of current straucht into Sandag Bay. Weel,
there’s the thing that got the grip on the _Christ-Anna_. She but to
have come in ram-stam an’ stern forrit; for the bows of her are aften
under, and the back-side of her is clear at hie-water o’ neaps. But,
man! the dunt that she cam doon wi’ when she struck! Lord save us a’!
but it’s an unco life to be a sailor—a cauld, wanchancy life. Mony’s
the gliff I got mysel’ in the great deep; and why the Lord should hae
made yon unco water is mair than ever I could win to understand. He
made the vales and the pastures, the bonny green yaird, the halesome,
canty land—
And now they shout and sing to Thee,
For Thou hast made them glad,
as the Psalms say in the metrical version. No that I would preen my
faith to that clink neither; but it’s bonny, and easier to mind. ‘Who
go to sea in ships,’ they hae’t again—
And in
Great waters trading be,
Within the deep these men God’s works
And His great wonders see.
Weel, it’s easy sayin’ sae. Maybe Dauvit wasnae very weel acquant wi’
the sea. But, troth, if it wasnae prentit in the Bible, I wad whiles be
temp’it to think it wasnae the Lord, but the muckle, black deil that
made the sea. There’s naething good comes oot o’t but the fish; an’ the
spentacle o’ God riding on the tempest, to be shure, whilk would be
what Dauvit was likely ettling at. But, man, they were sair wonders
that God showed to the _Christ-Anna_—wonders, do I ca’ them? Judgments,
rather: judgments in the mirk nicht among the draygons o’ the deep. And
their souls—to think o’ that—their souls, man, maybe no prepared! The
sea—a muckle yett to hell!”
I observed, as my uncle spoke, that his voice was unnaturally moved and
his manner unwontedly demonstrative. He leaned forward at these last
words, for example, and touched me on the knee with his spread fingers,
looking up into my face with a certain pallor, and I could see that his
eyes shone with a deep-seated fire, and that the lines about his mouth
were drawn and tremulous.
Public-domain text, read in full here on John Shaqi.
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