The Merry Men, and Other Tales and Fables — John Shaqi
The Merry Men, and Other Tales and FablesStevenson, Robert Louis
History
The Merry Men, and Other Tales and Fables
Stevenson, Robert Louis
Boys -- Fiction; Great Britain -- History -- 19th century -- Fiction; Paranormal fiction; Treasure troves -- Fiction
He was a sour, small, bilious man, with a long face and very dark eyes;
fifty-six years old, sound and active in body, and with an air somewhat
between that of a shepherd and that of a man following the sea. He
never laughed, that I heard; read long at the Bible; prayed much, like
the Cameronians he had been brought up among; and indeed, in many ways,
used to remind me of one of the hill-preachers in the killing times
before the Revolution. But he never got much comfort, nor even, as I
used to think, much guidance, by his piety. He had his black fits when
he was afraid of hell; but he had led a rough life, to which he would
look back with envy, and was still a rough, cold, gloomy man.
As he came in at the door out of the sunlight, with his bonnet on his
head and a pipe hanging in his button-hole, he seemed, like Rorie, to
have grown older and paler, the lines were deeplier ploughed upon his
face, and the whites of his eyes were yellow, like old stained ivory,
or the bones of the dead.
“Ay” he repeated, dwelling upon the first part of the word, “the
_Christ-Anna_. It’s an awfu’ name.”
I made him my salutations, and complimented him upon his look of
health; for I feared he had perhaps been ill.
“I’m in the body,” he replied, ungraciously enough; “aye in the body
and the sins of the body, like yoursel’. Denner,” he said abruptly to
Mary, and then ran on to me: “They’re grand braws, thir that we hae
gotten, are they no? Yon’s a bonny knock[15], but it’ll no gang; and
the napery’s by ordnar. Bonny, bairnly braws; it’s for the like o’ them
folk sells the peace of God that passeth understanding; it’s for the
like o’ them, an’ maybe no even sae muckle worth, folk daunton God to
His face and burn in muckle hell; and it’s for that reason the
Scripture ca’s them, as I read the passage, the accursed thing. Mary,
ye girzie,” he interrupted himself to cry with some asperity, “what for
hae ye no put out the twa candlesticks?”
“Why should we need them at high noon?” she asked.
But my uncle was not to be turned from his idea. “We’ll bruik[16] them
while we may,” he said; and so two massive candlesticks of wrought
silver were added to the table equipage, already so unsuited to that
rough sea-side farm.
“She cam’ ashore Februar’ 10, about ten at nicht,” he went on to me.
“There was nae wind, and a sair run o’ sea; and she was in the sook o’
the Roost, as I jaloose. We had seen her a’ day, Rorie and me, beating
to the wind. She wasnae a handy craft, I’m thinking, that
_Christ-Anna_; for she would neither steer nor stey wi’ them. A sair
day they had of it; their hands was never aff the sheets, and it
perishin’ cauld—ower cauld to snaw; and aye they would get a bit nip o’
wind, and awa’ again, to pit the emp’y hope into them. Eh, man! but
they had a sair day for the last o’t! He would have had a prood, prood
heart that won ashore upon the back o’ that.”
“And were all lost?” I cried. “God held them!”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account