The Messiah of the CylinderEmanuel, V. R. (Victor Rousseau)
Philosophy
The Messiah of the Cylinder
Emanuel, V. R. (Victor Rousseau)
Science fiction
I never had realized before how large a share animals played in our
lives. The horse, I was told, had not existed in the British Province
for a generation. Cats disappeared when the rodent virus was invented,
and were now only to be found in a wild state in the woods. There seemed
to be no dogs, and I did not ask David about them.
There was no social life at all. The other inmates of the Strangers’
House were lodged on the different floors and ate in common, living
under the watchful care of the deputies, who occasionally came to David
for advice or instructions. Our only neighbor on the top floor was a
little woman with two children who had come from a northern city and
intended to return as soon as passes for leaving London, which had been
stopped, were again issued. Inspectors from the Children’s Bureau
visited her nearly every day, always leaving her in a condition of
terror, as I inferred from a remark dropped by Elizabeth. Her husband
had dropped dead in the street two months before. David told me that
these sudden deaths were common, and were considered a triumph for
medical science.
And yet I knew that David had visitors after the solar lights went out.
My room was at the end of the apartment near the street; but I heard
strangers tiptoe along the passage, and whispered colloquies in David’s
room. My host would appear abstracted the next morning, and watch me
very thoughtfully. At such times I felt more than ever an intruder in
the household.
Yes, it was a world Lazaroff would have appreciated, could he have had
his wish fulfilled, to be born into it. Would his viewpoint have
changed, I wondered? It was a world from which all the amenities and
charities of life seemed to have been banished. I tried to lead up to
that subject in my talks with David, but he appeared unable to
understand me.
Was it an atheistic world? I had not ventured to question David about
this. But I knew that there was no Sunday upon the calendar, and that
the tenth day was the civil holiday. That day had fallen already, and
endless crowds had marched through the streets, to the music of bands,
to play-places in waste spots outside London. The Council supervised the
games, which were compulsory. Of all the paternal regulations of the
Council, this seemed to me the most arbitrary and oppressive.
“We have to keep the people under discipline,” David explained. “Once
they were allowed to wander at will; but they tore up the trees and
flowers and strewed paper and broken bottles everywhere.”
That was true. I remembered the public fields of my own age. I recalled
how one writer had seen in them a complete indictment of democracy
itself.
Public-domain text, read in full here on John Shaqi.
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