The Middle Five: Indian Boys at School — John Shaqi
The Middle Five: Indian Boys at SchoolLa Flesche, Francis
History
The Middle Five: Indian Boys at School
La Flesche, Francis
Indians of North America -- Juvenile literature
I arose, put my books away, and stood near the teacher's desk wondering
what to do next, when all of a sudden the door burst open and in rushed
a little boy, crying. He was without his hat, his coat unbuttoned, and
shoestrings untied. Following swiftly on the little chap came a large
boy who, for some reason, was angered at the fleeing lad, and was now
pursuing to punish him. The little boy ran around the stove, then
toward me and got behind me. The big boy pushed on in his vengeful
pursuit, and reached to grasp the object of his anger when I struck at
him with my fist. The blow fell on his forehead, he stood for a moment
stunned; then he sprang at me; we dealt each other blow after blow, and
in our mad charges we knocked over benches and desks. How it happened I
do not know, for in my excitement I could not tell where I struck him,
or where he struck me, but suddenly my antagonist put his hands to his
stomach, doubled over and could not breathe. I became frightened. At
length, with a succession of hiccoughs, the boy recovered his breath,
picked up his hat, and went out.
I straightened out the benches and desks that we had knocked over,
and then sat down to cool off. When I had rested, I called to the
round-headed little chap who stood trembling in the corner holding up
his trousers, for in his attempts to escape he had lost the buttons to
his pants, "What did you do to that boy; what did he want to hit you
for?"
"I didn't do nothin'," he answered, hitching up his garments as he came
toward me.
"What's your name?"
"Robert Brown."
"Where you live?"
"In your village, in that little house near Ou-ni-ja-bi's."
"That's Ne-ma-ha's house."
"Yes, that's my father."
And so it was the son of that man for whom I was all bruised up.
Ne-ma-ha was the poorest man in my father's village, and had no
recognition among the prominent men of the tribe, although he had been
the priest or hereditary keeper of the sacred tent of war. It was only
by the performance of valorous deeds that men won honors in the tribe;
but this man had no ambition to win such honors. As a hunter he was
also a total failure, consequently his worldly possessions were not
such as could give him distinction. Like his brother, who was struck by
lightning, he deserted his sacred charge through craven superstitious
fear, and, having lost his priestly position, he had become a useless
member of the tribe.
"What's your Omaha name?" I asked, as I pinned his trousers to his
suspenders with sharp sticks and nails.
"They call me Hae-th'na'-ta," he replied, wiping his face with the end
of his coat sleeve.
The youngster belonged to the Elk band of the tribe, hence the boy's
name, the English translation of which is, horns forked, meaning the
forked-horned elk. How he came by his English name I do not know.
Public-domain text, read in full here on John Shaqi.
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