impenetrable that my most general notion was the very ecstasy of
understanding and that really wherever I looked, and still more wherever
I pressed, I sank in and in up to my nose. This in particular was of the
perfect felicity, that while the fact of difference all round me was
immense the embarrassment of it was nil--as if the getting into relation
with the least waste had been prepared from so far back that a sort of
divine economy now fairly ruled. It was doubtless a part of the total
fatuity, and perhaps its sublimest mark, that I knew what everything
meant, not simply then but for weeks and months after, and was to know
less only with increase of knowledge. That must indeed have been of the
essence of the general effect and the particular felicity--only not
grotesque because, for want of occasion, not immediately exhibited: a
consciousness not other than that of a person abruptly introduced into a
preoccupied and animated circle and yet so miraculously aware of the
matters conversed about as to need no word of explanation before joining
in. To say of such a person that he hadn't lost time would, I knew, be
feebly to express his advantage; my likeness to him, at any rate,
probably fell short of an absurd one through the chapter of accidents,
mostly of the happiest in their way too, which, restraining the personal
impulse for me, kept appearances and pretensions down. The feast, as it
more and more opened out, was all of the objective, as we have learned
so comfortably to say; or at least of its convenient opposite only in so
far as this undertook to interpret it for myself alone.
Public-domain text, read in full here on John Shaqi.
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