To return at all across the years to the gates of the paradise of the first larger initiations is to be ever so tempted to pass them, to push in again and breathe the air of this, that and the other plot of rising ground particularly associated, for memory and gratitude, with the quickening process. The trouble is that with these sacred spots, to later appreciation, the garden of youth is apt inordinately to bristle, and that one's account of them has to shake them together fairly hard, making a coherent thing of them, to profit by the contribution of each. In speaking of my earliest renewal of the vision of Europe, if I may give so grand a name to a scarce more than merely enlarged and uplifted gape, I have, I confess, truly to jerk myself over the ground, to wrench myself with violence from memories and images, stages and phases and branching arms, that catch and hold me as I pass them by. Such a matter as my recovery of contact with London for a few weeks, the contact broken off some nine years before, lays so many plausible traps for me that discretion half warns me to stand off the ground and walk round it altogether. I stop my ears to the advice, however, under the pleading reminder that just those days began a business for me that was to go ever so much further than I then dreamed and planted a seed that was, by my own measure, singularly to sprout and flourish--the harvest of which, I almost permit myself to believe, has even yet not all been gathered. I foresee moreover how little I shall be able to resist, throughout these Notes, the force of persuasion expressed in the individual _vivid_ image of the past wherever encountered, these images having always such terms of their own, such subtle secrets and insidious arts for keeping us in relation with them, for bribing us by the beauty, the authority, the wonder of their saved intensity. They have saved it, they seem to say to us, from such a welter of death and darkness and ruin that this alone makes a value and a light and a dignity for them, something indeed of an argument that our story, since we attempt to tell one, has lapses and gaps without them. Not to be denied also, over and above this, is the downright pleasure of the illusion yet again created, the _apparent_ transfer from the past to the present of the particular combination of things that did at its hour ever so directly operate and that isn't after all then drained of virtue, wholly wasted and lost, for sensation, for participation in the act of life, in the attesting sights, sounds, smells, the illusion, as I say, of the recording senses.