The illustration presented in Fig. 5 is a reduced copy of a drawing made by Sikas´sigĕ to represent the migration of the Otter toward the west after he had received the rite of the Midē´wiwin. No. 1 refers to the circle upon the large chart on Pl. III in A, No. 1, and signifies the earth’s surface as before described. No. 2 in Fig. 5 is a line separating the history of the Midē´wiwin from that of the migration as follows: When the Otter had offered four prayers, as above mentioned, which fact is referred to by the spot No. 3, he disappeared beneath the surface of the water and went toward the west, whither the Ani´shinâ´bēg followed him, and located at Ottawa Island (No. 4). Here they erected the Midē´wigân and lived for many years. Then the Otter again disappeared beneath the water, and in a short time reappeared at A´wiat´ang (No. 5), when the Midē´wigân was again erected and the sacred rites conducted in accordance with the teachings of Mi´nabō´zho. Thus was an interrupted migration continued, the several resting places being given below in their proper order, at each of which the rites of the Midē´wiwin were conducted in all their purity. The next place to locate at was Mi´shenama´kinagung-- Mackinaw (No. 6); then Ne´mikung (No. 7); Kiwe´winang´ (No. 8); Bâwating-- Sault Ste. Marie (No. 9); Tshiwi´towi´ (No. 10); Nega´wadzhĕ´ŭ-- Sand Mountain (No. 11), northern shore of Lake Superior; Mi´nisa´wĭk [Mi´nisa´bikkăng]-- Island of rocks (No. 12); Kawa´sitshĭŭwongk-- Foaming rapids (No. 13); Mush´kisi´wi [Mash´kisi´bi]-- Bad River (No. 14); Shagawâmikongk-- Long-sand-bar-beneath-the-surface (No. 15); Wikwe´dâⁿwonggâⁿ-- Sandy Bay (No. 16); Neâ´shiwikongk-- Cliff Point (No. 17); Netâⁿ´wayaⁿ´sink-- Little point-of-sand-bar (No. 18); Aⁿ´nibiⁿs-- Little elm tree (No. 19); Wikup´biⁿmiⁿsh-literally, Little-island-basswood (No. 20); Makubiⁿ´miⁿsh-- Bear Island (No. 21); Sha´geski´ke´dawan´ga (No. 22); Ni´wigwas´sikongk-- The place where bark is peeled (No. 23); Ta´pakwe´ĭkak [Sa´apakwe´shkwaokongk]-- The-place-where-lodge-bark-is-obtained (No. 24); Ne´uwesak´kudeze´bi [Ne´wisaku´desi´biⁿ]-- Point-deadwood-timber river (No. 25); Aⁿnibi´kanzi´bi [modern name, Âsh´kiba´gisi´bi], given respectively as Fish spawn River and Green leaf River (No. 26). This last-named locality is said to be Sandy Lake, Minnesota, where the Otter appeared for the last time, and where the Midē´wigân was finally located. From La Pointe, as well as from Sandy Lake, the Ojibwa claim to have dispersed in bands over various portions of the territory, as well as into Wisconsin, which final separation into distinct bodies has been the chief cause of the gradual changes found to exist in the ceremonies of the Midē´wiwin.